Amazing Graze: Summer Solstice Charity Donation 2022 ☀️

Thank You to everybody who voted in our Solstice charity donation poll. The poll is now closed and we are pleased to say that Yorkshire Wildlife Trust will receive £500 from our book sales profits towards their grassland appeal.

You can support more Wildlife Trusts projects by buying our folk horror and urban wyrd books at –

https://www.lulu.com/spotlight/andypaciorek

and/or donating directly at –

https://www.wildlifetrusts.org/appeals

☀️Happy Solstice☀️

‘The Hellebore Guide to Occult Britain and Northern Ireland ‘ and ‘The Atlas of Dark Destinations’ ~ Book Reviews

The Hellebore Guide is produced by the same team that created the very popular Hellebore zine that has blossomed in the recent renaissance of indie specialist-interest zines and the revival of attention to occulture and folklore. They have taken their sphere of interest and distinctive design aesthetic forward into book format with this very handy and beguiling gazetteer of British ritual, weird-lore and magical creativity. In the introduction specific attention is brought to the 2 books that this guide could most oft be compared to, the Readers Digest Folklore Myths and Legends of Britain and Westwood & Simpson’s The Lore of The Land. The inspiration and similarities are worn on the sleeve but as Pérez Cuervo informs us, there is a difference that carries the themes forward and makes this work a useful companion to those other books mentioned. In addition to covering numerous sites of folklore, occult practice and strange history, this book also points us to places that inspired or in some instances were used as filming locations for numerous cult /horror novels, films and TV shows. Fans of M.R. James, Derek Jarman, Witchfinder General, The Owl Service and many other such creators and creations will find notes of interest therein. This richly illustrated book will fit handily into a backpack for onsite visits. One point that readers may raise is that due to size restraints certain localities or topics may not be covered in the greatest of detail but within its 316 pages a lot of ground is trekked. The book therefore can inspire further personal research and does offer scope for further volumes.

The Atlas of Dark Destinations however is not a book as easily taken out on location unless you have huge pockets as this is more of a weighty coffee-table book – lusciously illustrated but also incredibly informative. Again, as with The Hellebore Guide, the book cannot contain everywhere and everything but does cover considerable distance across the globe. As some countries are perhaps underrepresented there is again potential perhaps for a further volume. Hohenhaus, in his introduction, explains his reasoning for some omissions; he holds no truck with the visitation of living slums as tourist destinations nor does he favour notable suicide sites such as Japan’s legendary Aokigahara Forest. Serial Killer haunts and other singular murder sites are not represented but there is certainly no shortage of death behind the book’s dark cover. Sites of Genocide and wartime suffering are extremely well covered, with a lot of the book being taken up by sites of military and political intrigue. (Which upon showing the work to my 95 year old father, who was in internment and forced labour across Europe during WW2 and isn’t much of a reader generally gained a second review of the Atlas as being “A very good book”).  

In addition to well known places covered within the book such as Chernobyl, Auschwitz, Hiroshima and 911 Ground Zero there are notable cemeteries, ossuaries, catacombs, penitentiaries, ghost towns and areas of natural wonder featured and some less familiar intriguing sites such as  such as the ornate Milano Cimitero Monumentale necropolis, the Bali Trunyan Burial site and the Darvaza Hell Mouth (a 250 foot wide, 65 foot deep crater in Turkmenistan where an inferno fuelled by natural gas reserves has burned unabated for over 50 years.) Less obviously Fortean in subject-matter than The Hellebore Guide, and perhaps too heavily martial-politically focused for some readers of this magazine, The Atlas is nevertheless actually very readable and fascinating (in many instances particularly in provoking contemplation of humankind’s inhumanity towards each other.)

Both books could also be inspirational to fiction-writers as well as Fortean travellers, for use in setting location and back-story of their tales. Both books are designed to be dipped into rather than be read cover to cover and whether out on the road or in the comfort of my own arm-chair I can see myself delving into both titles for many years to come. 

The Hellebore Guide to Occult Britain and Northern Ireland
Edited by Maria J. Pérez Cuervo
Hellebore Books 2021
Pb. 316 pp. illus. index. £18.75. ISBN. 9781399906968
https://helleborezine.bigcartel.com/products
Atlas of Dark Destinations: Explore the World of Dark Tourism
Peter Hohenhaus
Laurence King Publishing. 2021
Hb. 352 pp. illus. index. £25.00. ISBN. ‎9781913947194
https://www.laurenceking.com/product/atlas-of-dark-destinations/

Reviewed by Andy Paciorek


Archive 81: an Urban Wyrd Review

Archive 81 is a 2022 Netflix series developed by Rebecca Sonnenshine based upon the podcast of the same name created by Daniel Powell and Marc Sollinger (which I have not listened to as of yet, so cannot compare in this article).

Its premise follows the recruitment of Dan Turner (Mamadoudou Athie) as an electronic media conservator tasked with restoring fire-damaged videotapes shot by missing film maker Melody Pendras (Dina Shihabi).

The show encompasses numerous elements of the Urban Wyrd. Apparently the term Urban Wyrd has caused confusion amongst some people, so it may be worthwhile to briefly explain the concept again here.
The Urban Wyrd designation was created and first contemplated by author & film-maker Adam Scovell on his Celluloid Wickerman website and was developed /investigated further in the pair of multi-contributor Folk Horror Revival: Urban Wyrd books published by Wyrd Harvest Press.
The Urban Wyrd is not ‘folk horror in a city’ though elements may sometimes be shared, and it was in reference and relationship to folk horror that the discussion first arose.

Urban Wyrd is not a genre, but a mode that relates to the incidence of the Uncanny, the Weird and the Eerie with specific relationship to the built-up environment, particular buildings, liminal edge-lands (such as motorway motels, service stations and sometimes suburbia) and/or to technology (including analogue and outdated forms).

The Urban Wyrd is frequently to be found where concepts such as Hauntology and Psychogeography occur on film, literature, music and art (both in the original academic remit of these subjects and in the development of their pop-cultural aesthetic).
The Urban Wyrd mode may therefore be applicable to narratives and/or imagery featuring haunted houses, uncanny urban geography & architecture (including transport stations and underpasses etc.) as well as haunted media (photography, digital, video etc) and also to supernatural, folkloric and/or occult excursions/infiltration into the modern world. Psychological relationships to the environment or technology may also be a factor. Concepts of time are also frequently a consideration.

(As with Folk Horror), ambience, aesthetic and that certain ineffable something that you may struggle to verbalise but know when you see, hear or feel it may also be apparent in items featuring modes of Urban Wyrd.
The concept of the Urban Wyrd is not a strict label or manifesto but more-so a feature or features that can be used to associate different films or media that share these similar themes, aesthetics or elements. Although it can be a topic for academic study, the designation of Urban Wyrd can and should be more widely and generally used as a handy way for people who like one film or book or song or artwork using the motifs described to find others featuring them that they may also enjoy.
Many of these elements just mentioned can be found in Archive 81.

Without giving too many spoilers away, a resume of Article 81 follows.
Dan is employed by a company named LMG to go to a remote complex to repair and restore a quantity of damaged video tapes filmed by Melody Pendras – a young woman who went missing in the 1990s following a fire at the Visser building, an apartment block built on the foundations (and history) of a former mansion belonging to the enigmatic Vos family. Melody is drawn there on a tip-off that her birth mother who abandoned her as a baby was a resident there. Family history plays a role within this drama which follows several different narratives apparently separated by time but united by people and place. As Dan delves further into his work he discovers a link to his own family and realises his task is far more than just being a regular job.

The show flits between found-footage and several story-lines occurring at different periods of time and also dream-narratives. The footage itself and its strange qualities is reminiscent of Koji Suzuki’s ‘Ringu’ (adapted to film in 1998 by Hideo Nakata and remade in 2002 by Gore Verbinski as ‘The Ring’) and whilst being quite a creature in its own right, Archive 81 wears its inspirations and influences on its sleeve. Rather than being derivative though a further meta narrative is added to the mix giving another layer for viewers and fans to mull over. We see references to movies as diverse as ‘Solaris’, ‘Night of the Living Dead’, ‘Ministry of Fear’ and even ‘The Secret of Nimh’. Stephen King’s 1977 novel ‘The Shining’ is referenced and similarities can be drawn between the show and Stanley Kubrick’s 1980 cinematic reworking of King’s book. The Visser Apartment/ Vos Mansion bears similarity with ‘The Shining”s Overlook hotel with its winding corridors, dark history, art-deco soirees and the feeling that the building is haunted not simply by the people that died there but by its own brooding character. Association can also be drawn to Ira Levin’s 1967 novel / Roman Polanski’s 1968 film ‘Rosemary’s Baby’ with its mysterious apartment neighbours and occult ritual occurrences. Indeed there are elements of Polanski’s other Apartment Trilogy films ‘Repulsion’ (1965) and ‘The Tenant’ (1976) to be found in Archive 81’s make-up also.

There are also non-film associations that can be found in Archive 81 which will be of interest to those curious in the different aspects of the Urban Wyrd mode and also in wider aspects of the occult and paranormal outside of fiction.
The inclusion of Spirit Photography and Psychic Art works on both an aesthetic and narrative level. The name of the art group as Spirit Receivers and the examples of much the art shown seems strongly to allude to the book ‘World Receivers‘ which details the works of Georgiana Houghton. Hilma Af Klint and Emma Kunz – three artists of the 20th Century whose paintings were conducted through spiritual mediumship. (Another good book on that subject is Not Without My Ghosts and for Spirit Photography an excellent book is The Perfect Medium: Photography and the Occult).

In reference to pop-Hauntology (ie. that form associated to examples of popular culture as explored by Mark Fisher rather than the original political-philosophy form devised by Jacques Derrida) Archive 81 features strongly there both in aesthetic and topics covered. The attention to analogue technology, the literal ghost in the machine and genii loci – spirits of place; brings to mind ‘Ringu’ as mentioned previously, but also Nigel Kneale and Peter Sasdy’s 1972 TV play ‘The Stone Tape’ and the Electronic Voice Phenomenon {EVP} experimental studies pioneered by Friedrich Jürgenson, Hans Bender and Konstantin Raudive) have a strong hauntological quality as does the element of the movement of time that occurs within the unfolding tale. This is continued in the sound design brilliantly crafted by composer Ben Salisbury and Geoff Barrow (one of the geniuses behind the Excellent Trip-Hop outfit Portishead). The combination of atmospheric music, drone and other aural invocations and evocations helps to induce a sense of unsettling perception – almost to the verge of inducing anxiety in the viewer (I myself have found myself ear-worming the prayer-song); this attention to sound likens Archive 81 to other films with significant Urban Wyrd content such as ‘Sinister’ and ‘Berberian Sound Studio’ (which also share the themes of uncanny elements within the actual media of film and video), and also to the works of David Lynch. The stilted slow dialogue also is reminiscent of the cinema of David Lynch and some of Stanley Kubrick’s work (‘The Shining’ and ‘Eyes Wide Shut’) however at times it does heighten the awareness of it being acted and therein lies a question as to how well the show was cast. There is another point however that lots of viewers have seemed to take issue with and that is the season’s finale. Again without giving away Spoilers, I personally don’t have a problem if that is how the show ends totally, although I do have a question /issue as to one of the character’s actions which culminated in that conclusion. The ending however does allow potential for the narrative to resume and develop further if Netflix decide to green light another season.

All in all, I enjoyed the series, it ticked numerous other interest boxes of mine and I was impressed by its techniques aimed to unsettle. Aesthetically I liked it, though for some of the special effects I personally would have opted for a more Less is More approach and it has inspired me to give the original Podcast a listen.

Reviewed by Andy Paciorek

Yellowjackets: Season 1 Review

The premise of the Showtime series Yellowjackets following the 1996 stranding of a team of female high-school football (soccer) players, their coaches and one of the coach’s 2 teenage sons following a plane crash in a remote Canadian forest and the ensuing tribalism, primal instinct and desperate endeavour to survive, echoes tales such as William Golding’s 1954 novel ‘The Lord of The Flies’ (adapted to film in 1963, 1975 and 1990), the TV show ‘Lost’ (2004 -2010), the book and TV series ‘The Terror’ (adapted from Dan Simmons’ 2007 book in 2018) which was based on the true 1845 case of the disappearance of the ships HMS Terror and HMS Erebus in the Canadian Northwest Passage and the 1993 film ‘Alive’ directed by Frank Marshall which was based upon the true-life 1972 airplane crash that left members of the Uruguayan Old Christians Rugby Union Team stranded in the snow of the Andes for 72 days, (in which time cannibalism of those who did not survive the crash and aftermath was resorted to as a tragic but necessary means of survival).
Add to the mix, the female coming of age drama of offbeat teen films such as ‘Heathers’ or ‘The Craft’ and that gives the basic gist of Yellowjackets.
It is seasoned however with aesthetic and cult/occult elements of folk horror and also crime thriller action as the story also picks up in the present day following the lives of several of the survivors and how they are still haunted by the 19 horrific months they spent in the wilderness.

The narrative of the show flits between different periods of time in the main characters’ lives – before the crash – during their wilderness time – and 25 years later – so we see some of the roles played both by teen/young adult and middle aged actresses. This provides for good drama as we see the evolution of their inter-personal relationships which in adulthood here are as complex as their adolescent times – more-so because of what the weird feral period they shared and the strange experiences they have lived through. Experiences which are teased out slowly with a lot of speculation and anticipation inspired within the viewing community.

In the adult casting there is good interaction between some actresses familiar to the horror/ weird genres with Juliette Lewis cast as Nat (an off-off the wagon substance abuser who as played by Sophie Thatcher was an alternative teenager who despite their mutual love of football, was left-field to the other girls), Christina Ricci as Misty ( acted by Sammi Hanratty as a teen, another girl on the social fringes who desperately wants to fit in but as the story develops we discover alarming facets of her character) and Melanie Lynskey (perhaps known best in this community for her childhood role as Pauline Parker in Peter Jackson’s 1994 ‘Heavenly Creatures’, a retelling of a true murder case whereby childhood innocence was lost forever) as Shauna who both in adulthood and as a youth (played by Sophie Nelisse) has a complex relationship with sex and loyalty. The other adult survivor we encounter mostly in Season 1 is Taissa (played by Tawny Cypress and Jasmin Savoy Brown) a strong-willed character who has made a success in her life, both in law practice and then as a senate candidate; however her life is more haunted than she may project.

Melanie Lynskey as Shauna in YELLOWJACKETS, “F Sharp”. Photo credit: Kailey Schwerman/SHOWTIME.

Other characters also lay paths of intrigue – Ben the only adult male and team coach to survive the crash, Van, Laura Lee – a born-again Christian and the enigmatic and mystical Lottie. I will not drop major spoilers but we are left curious wondering to how the fates of these characters will play out (there apparently being 5 seasons of the show planned, there is much to be revealed in time).

Juliette Lewis as Natalie in YELLOWJACKETS, “F Sharp”. Photo credit: Kailey Schwerman/SHOWTIME.

But there is another element to Yellowjackets and that is the presence of folk horror motifs. Following the discovery of an old seemingly-abandoned cabin in the woods, things begin to take an even stranger turn than the nightmare of being trapped miles from anywhere with an encroaching hard season and limited supplies, from having to pull dead friends, colleagues and in one instance a parent from the wreckage site of a plane crash and bury them. The cabin has a history and a mystery. A supernatural presence is in play, but is it real or the imaginative manifestation of traumatised, stressed minds? Was it there inherent, in the cabin – in the woods, or brought to the site by one or more of the team? Whatever it was did it stay there or did it follow the eventual survivors back to ‘civilisation’?

From the opening scenes of the very first episode we encounter a girl being hunted down in the snow, we see a fireside rite of fur-clothed and masked figures. We are led to believe that ritual cannibalism occurs (we are led to believe certain things throughout the series however only for the paths we are following to change direction) but certainly a new (or old?) religion starts to fall upon the survivors’ camp and tribute paid to gods of dirt and sky. A religion reluctant to stay in the woods perhaps. And who is the figure named by fans as the Antler Queen? The season leads us to believe it is a certain member of the team, but can we be sure that we have not been led on a path with branches and chicanes?
And then there is the symbol. A mysterious sigil that seems to have predated the team’s descent into the forest but has followed them out of it, appearing on a postcard involved in a blackmail plot that several members.

I enjoyed the show and its genre-bending style and look forward to season 2.

Review by Andy Paciorek

Happy New Year + New Merchandise

Happy New Year to all Revivalists – Hope it is a good one.

To mark the dawn of 2022 – here are two new designs at our online RedBubble merchandise store –

Available on various items and garments in various colours and cuts.

Browse all our available designs -> here …

🌣 Solstice 2021 🌣 ~ Charity Donation and Book Discount

Solstice Greetings. Charity Donation and Book Discount🌞

To mark the longest night FHR and Wyrd Harvest Press have again charitably donated sales profits from our books to a Wildlife Trusts project selected by followers of this group in a poll. Thank you to those who took the time to vote and especially those who have bought our books. This time the project selected was Kent Wildlife Trusts Restoring the Chough: Rare Crow Appeal and we are very happy to have donated £700 to this worthy cause. I’m sure they will be chuffed … chough… chuff … I will get my coat 😛 You can donate to the Wildlife Trusts Appeals directly at https://www.wildlifetrusts.org/appeals And you can continue to support them whilst treating yourself to some great books featuring a host of folk horror and urban wyrd luminaries both past and present.

To mark the Solstice, there is a 10% DISCOUNT on all our books (this does not affect the amount the charity receives) just add code COZY10 at checkout at https://www.lulu.com/spotlight/andypaciorek The offer is valid until the end of Christmas Eve. Thank You, Have fun, Stay safe and the Very Best Season’s Greetings


Lamb: Film Review

I must confess that I watched Valdimar Jóhannsson’s Lamb (Dýrið) whilst having a goblet or two of Absinthe, but had I viewed it tea-total, I don’t think it would have been any less strange!!
I don’t want to give away too much of the film but the basic premise is that a farming couple, Maria and Ingvar (played by Noomi Rapace and Hilmir Snær Guðnason) living on a remote sheep-holding in Iceland discover that one of their animals has given birth to a very peculiar offspring. They develop a deep attachment to this progeny and it becomes like a child of their own. This strange scene of domestic bliss is strained by the arrival of Pétur (Björn Hlynur Haraldsson) the brother of Ingvar and, so it would seem, a previous lover of Maria, (or at the very least someone who would very much like that to be the case). But it transpires that he is not the only visitor to the isolated farm.

Lamb is slow to the point of being glacial. That is not a problem for me as I really like slow-burn movies and here it really suits both the plot and the setting. The desolate beauty of the Icelandic landscape seems to lend itself to atmospheric, introspective drama and the photography in the film is bleakly beautiful.

As with other A24 films that dwell in ‘folk horroresque’ fields, I can see that Lamb may prove to be a ‘Marmite’ movie that would provoke a divisive response between viewers ( I myself am of the camp that loves the current output of Robert Eggers but have little regard for the films of Ari Aster, which are very popular with some; but one person’s poison is another person’s meat.)
Regarding Lamb I could see why some viewers would not like it, but I personally thought it was an unusual tale delivered well, with hints of a fairy-tale like narrative to it. It is worth noting though for viewers who have a sensitivity to animal death in film, that there are two animal deaths depicted in the film, one of which, the first has a specific narrative role but the latter is arguably unnecessary but serves as one of the film’s actual few ‘horror’ moments. For the most part Lamb does not play out as a ‘horror’ film as such but as a domestic drama (albeit it a very strange one) but its conclusion returns it firmly into a horror fold.

Reviewed by Andy Paciorek



Antlers : Film Review

Antlers (2021), directed by Scott Cooper and based on the short story ‘The Quiet Boy’ by Nick Antosca, has in its promotion highlighted the production role of Guillermo del Toro, to whose films Antlers shares some similarities but shows some differences. Like a number of del Toro’s movies the principal backstory concentrates on children growing up in difficult circumstances, but the delivery here is darker and more desolate than del Toro’s presentations. That for me personally is not a problem, I like bleak movies. Another difference is that even though there is potential there for it, Antlers does not really share del Toro’s sympathy for monsters. Again personally I have no problem with that, but had the film been longer I would have liked to have seen more indication of the character of Frank Weaver (Scott Haze) and his relationship with his children prior to the strange and brutal circumstances that befell them.

Frank Weaver, a single father following the death of his wife, supports his family by brewing and selling Methamphetamine in a town in Oregon that has been beset by social and economic difficulties (actually filmed in beautiful British Columbia). Whilst in an abandoned mine that he uses as a lab, he encounters a very strange and very dangerous creature. His colleague and his son Aiden (Sawyer Jones) are both also attacked, his drug partner being killed outright. Following the assault, Frank and Aiden begin to sicken and grow increasingly feral. Locked into a room, they are cared for by another son Lucas (Jeremy T. Thomas) who brings food to them, which in the case of the father often consists of roadkill. Dealing with being a young home carer to his father and sibling in the weirdest and direst of circumstances, as well as coping with the grief of losing his mother, has a noticeable effect on the child. He is overly thin and his clothing is threadbare. Small, quiet, insular, poor and unconventional, Lucas is sadly the target of bullying. This concerns his new teacher Julia Meadows (Keri Russell) who has returned to the town where she grew up, sharing her childhood home with her brother Paul Meadows (Jesse Plemons) following the death of her father. A victim of childhood abuse herself at the hands of her father (her mother dying whilst Julia and Paul were still children) upon seeing the character and condition of Lucas as well as his grisly drawings, fears that the boy may be a victim of abuse at home. The school principal (Amy Madigan) pops around the child’s home to assess the situation and that is when hell breaks loose.

The delivery of the film situates itself between a slow-burn social realism horror and a more mainstream creature-feature, which doesn’t in this instance for me completely work. The horror SFX are fairly visceral and delivered well enough but they seem somehow a bit out of place. I would have preferred more of the gore and violence to have been implied rather than shown, but the literal nature of the beast in this film is bloody so a proportion of viewers may have felt that to remove this component would dull the film. Again, because of treading two stylistic paths it could perhaps be felt that not enough characterisation was given to certain roles, situations and backstories. The amount of attention given to Julia and Paul’s own childhood trauma and grief feels perhaps underrepresented but film has a limited timescale generally and the time allocated for the overall narrative is enough where Antlers is concerned; if this film were any longer it would be too long. This is not because it is a bad film that I wanted to end as soon as possible, but because the horror aspect of it that dominated the final third played out following familiar tropes in a more conventional horror film manner and in that sense did not offer anything really that has not been seen before.


Because the story is based on the lore of the Wendigo of some Native North American peoples, but has been made by predominantly non-native creators and cast there is the risk of potential exploitation / appropriation and of colonial-hangover misrepresentations of the ‘Other’. Although some viewers / readers may feel generally weary and wary of sociopolitical considerations in film-making and reviews, if as a creative you are inspired to write about and film an aspect of another culture, whether for fiction or documentary purposes, I believe there is a duty of being sensitive, respectful and factually correct. (Personally as an artist who frequently works with the folklore and legends of varied cultures, I don’t believe that non-sacred lore is necessarily off-limits to representation by someone of a different society or ethnicity nor that mythic representation should be racially segregated at all, but I do believe that it is important that appropriate attention is given to the beliefs and considerations of other people and that no exploitation occurs.)

I watched Antlers with my girlfriend Erin, who has Mi’kmaq ancestry and who holds an interest in Wendigo mythology, and I was curious to see what her opinion of the film would be. There is the matter that the main protagonists are all white, with the only First Nation character, Warren Stokes (Graham Greene) seemingly only being there to give exposition to the police and school teacher regarding Wendigo lore upon seeing the child’s drawings and the medicine protection put up in the tunnel meth lab. The main family in this film could have been Native American, but if them alone, a risk there would be a negative representation as the family were socially troubled and the father (though perhaps by necessity to provide for his family) was a criminal. To have all the cast Native American could’ve been a possibility but that would remove the discovery and shock element of the supernatural invading regular life for the Wendigo concept would likely have already been familiar to all concerned. However, due to the relevance of native belief to the film’s core it would have been good to see a stronger First Nation role and presence. Although the Wendigo is a spirit, it is not a sacred figure as such so the film does not demonise a god or religious tenet. The Wendigo myth though is more than just a fireside bogey man story for it represents a Taboo – a forbidden practice – namely that of cannibalism. In times of famine some Native American tribes would hold a ceremony to remind and warn of the prohibition and spiritual danger of anthropophagy.

For Erin, the meteorological setting of the film was brought into question, for winter is seen more as the time of starvation and would have befit the film better. Set at the dirty end of autumn, Jack o’ Lanterns still on display rather than Christmas decorations, there is a chill in the air and damp a plenty, which does certainly add to the bleak atmosphere, but a wintry setting would perhaps represent desperate hunger more. The social realist aspect of the plight of the afflicted family with Lucas’ emaciated condition and desperation to find food for his increasingly ravenous family does symbolically relate to the myth as perhaps does the father’s production of methamphetamine- a drug that can diminish appetite replacing it with a craving addiction and in the cases of prolonged addiction lead to the emaciation of the user as if they were being devoured from inside by a possessing spirit.

Wendigo by Andy Paciorek from Spirits of the Season: Portraits of the Winter Otherworld by Dr Bob Curran & Andy Paciorek

The physical appearance of the Wendigo is a debated point. Warren Stokes’ description of it in the film does state that it can take different forms. This applies also according to the old lore. In some cases it humanoid but very wizened and gaunt, in other tales it is seen as a gigantic figure and in others more animal than man. The antlers which give the film its name and one of the strongest individualistic representations of the Wendigo are not always to be found in the older myths. For Erin and many though, the antlers are an integral factor in the form and nature of the Wendigo. Its representation in the film is done well enough and the final transformation from human form into that of the monster is a distinctive element of the movie, though I myself am undecided whther it revealed too much and that less would be more or whether it is needed for the film to make a distinctive stamp on the cinematic genre.

In conclusion, I think I liked Antlers but did not love it. Further viewings may endear it to me more or possibly leave me colder. It promised more than it delivered, that there was something not quite fulfilling about it but perhaps that is the way it should be, like a Wendigo hunger that cannot be satiated and always a craving for more.

Review by Andy Paciorek & Erin Sorrey






Whitby: Winter Ghosts

Wandering the weird in the North Country, Borders & Pennines

Whitby: North Yorkshire

On the 27th and 28th November 2021 Folk Horror Revival will again host a Winter Ghosts event at the Metropole Ballroom in the haunting coastal town of Whitby (Tickets available HERE)
In addition to the beguiling talks and bewitching music that will delight your senses, Whitby too is both a beautiful and strange place to visit especially in winter when the streets are not mobbed with people … well not live ones anyway.

Join me now whilst I reminisce on just one haunting eve I spent at Whitby and tell a winter’s tale of some of the North Sea town’s haunted history.

Following the proceedings of the first Winter’s Ghost event several years ago, I stayed over for an extra night in The Stoker Room of the weird and wonderful La Rosa hotel, a place (and room) I had previously spent a great Yule break with…

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Let’s Get Wyrd: Webinar and Book Discount Code

It might be spooky season now, but you can write and publish horror all year round! Tune in to the Lulu learn what makes a great horror story and tips for getting started in the genre from Andy Paciorek, author, illustrator and founder of Folk Horror Revival, Urban Wyrd Project, Northumbria Ghost Lore Society & Wyrd Harvest Press .

In this session, Andy will share his tips, tricks and treats for writing and publishing harrowing horror stories.

​​​​​​​Join us, if you dare!

Wednesday, 20 Oct 2021, 5.00PM UK time

12 pm US / Canada Eastern Time


The Webinar is Free
Register to Attend at – https://event.webinarjam.com/register/25/pw8n0cxx

Andy Paciorek


Halloween Discount
15% Off All our books

Use code SPOOKY15   | at https://www.lulu.com/spotlight/andypaciorek

 Offer valid through 22 October