Forests Damned and Furrows Cursed: Book Review

Forests Damned and Furrows Cursed is a new anthology of classic Folk Horror novellas harvested by the author William P. Simmons of Shadow House Publishing.
We say ‘Folk Horror’ but all of the contained novellas were written in the late 19th/early 20th Century before the term Folk Horror was widely applied as a sub-genre or mode, therefore all are written with a purity of independence, free from the worry of whether their work conforms to a set idea or ticks all the expected boxes – a problem contemporary writers of Folk Horror may feel they face. So within these covers we are presented with 5 comparatively diverse tales, which still nonetheless should content both the casual and the more rigid readers of folk inspired horror.

The stories featured are ~
Watcher by the Threshold by John Buchan (1902)
The Novel of the Black Seal by Arthur Machen (1895)
Dionea by Vernon Lee (1890)
The Man Whom the Trees Loved by Algernon Blackwood (1912)
The Garden at 19 by Edgar Jepson (1910)

Differing from a number of Folk Horror anthologies that have collected short – short stories, Forests Damned gathers those creatures that dwell in the borderlands between short prose and novels – the land of the Novella. Outside of publisher demands (which may be of pragmatic /financial intent rather than creative) which may dictate a set word or page count, my personal belief with writing is that the story should be as long or as short as it takes to tell in the most rewarding manner. The precise amount of detail is required to describe the characters, setting and significant events. – applied to set the pace, to build suspense and either satisfy completely or to non-frustratingly leave the reader wanting more. Just enough detail for the reader to view the scene and unfolding events in their mind’s eye and to immerse in the story and be less conscious of reading a book, if that makes sense? So ideally, not so short as to appear rushed and unsatisfactory, not too long as to bloat and drag with superfluous padding. The stories in this book don’t always completely meet those aims but it is important still that they have been collected and presented again in our time as they are strong interesting stories in their own right and a vital link in the chain for any reader / collector that wishes to build a library and /or knowledge of literary fiction that falls under the umbrella of what is now rather widely referred to as Folk Horror.

Likewise these novellas are of their time which is relevant regarding their pace, style and also with reference to some social-political issues. They come from a time when there was little competition for attention in leisure time – no films, internet, games etc. So they can take their time getting where they are going and can stop to smell the roses in their descriptive manner. So as with all books and tales from different eras, may not be to the taste of all contemporary readers. In his introduction to the collection, Simmons does a good job of putting the works in context and explaining the feral nature of Folk Horror, so no previous experience of reading Folk Horror stories is necessary to enter into the wild lands contained, but it may be useful for those new to the form to read some shorter stories of both Folk Horror and of the era before tackling these long -short stories / short novels. Regarding the social-political issues within some of the tales, attitudes may raise some eyebrows and with fair enough cause; however whether they reflect the opinions specifically of the fictional characters portrayed, the author or the majority of their particular society at that time is not instantly identifiable. The reader can make their own judgement call when reading. Any issues do not overwhelm the tales, mostly they are concerned with traditional gender roles and the occasional opinion regarding foreign nations, but are mentioned purely for context of these tales being creatures of their own time. Such matters may also be of interest to Folk Horror fiction historians in their contemplation not only of tales being told but how they are told.

That overview out of the way, to look now at the individual tales contained and their creators.

John Buchan

The first story featured is The Watcher by the Threshold by John Buchan (first published in 1902). Buchan (1875 – 1940) was a Scottish polymath. In addition to being a fiction writer (his most famous work quite probably being The Thirty Nine Steps – an adventure tale of political intrigue (known more widely for Alfred Hitchcock’s 1935 cinematic adaptation); Buchan was an editor, non-fiction author, Unionist Politician and Governor General of Canada.
The Watcher by The Threshold tells of a man living on the Scottish moors whose studies of Justinian and classical philosophy go beyond obsession and finds himself feeling haunted by a devil. The importance of landscape in Folk Horror is well represented in this tale. I have a love of moors yet find them somewhat unsettling and Buchan’s writing sets the scene very well here.

Arthur Machen: Illustration by Andy Paciorek

Next we have The Novel of the Black Seal by Arthur Machen (1863 -1947) (which was first published as part of his 1895 collection The Three Imposters). Machen was a Welsh journalist, author, proto-psychogeographer and mystic – being a member of the Hermetic Order of the Golden Dawn for a while, his personal spirituality though leaned towards Celtic Christianity.
The Novel of the Black Seal shares an element of Buchan’s tale which is also evident in a lot of M.R. James’ work that of academic study becoming embroiled in real situations of archeological, anthropological or folkloric horror. In this case case we find explorations of a subterranean site in the Grey Hills of Wales turning up more than expected. The existence and nature of the denizens of a Faerie Otherworld coexisting with our own goes against any Disneyfied Tinkerbell ‘airy-fairy’ conceptions of the ‘Little People’ of folklore and presents us with a forgotten, hidden swarthy, troglodyte race. In being of its time, perhaps the most horrific scene is implied rather than graphically explained. This works to its advantage, for in contemplation of the origins of the conception of the strange servant boy in the tale, I found myself genuinely unsettled. This tale went on to inspire both HP Lovecraft and Robert Howard in their weird fiction writing.
It was in connection to the Machen story incidentally, that I thought of the comparatively low incidence of classic tales fitting a Folk Horror vein being adapted to film during this current current Folk Horror revival. Rather than ‘karaoke’ versions of The Wicker Man, it would be good to see more of the old stories brought to the silver screen. This train of thought commuted my mind to the (criminally little-known) film adaption of a collection of Machen tales, Holy Terrors (2018) by Mark Goodall and Julian Butler (see https://folkhorrorrevival.com/2018/01/19/holy-terrors-film-review/ ) and I think that they would be perfect to adapt Forests Damned and Furrows Cursed to film as a portmanteau – an Amicus-anthology style Folk Horror film if you will.
Anyway I digress, so on with the book …

Vernon Lee aka Violet Paget

Next up we have Dionea by Vernon Lee. Originally published in 1890, Vernon Lee was actually the pseudonym of Violet Paget (1856 – 1935). Paget was a strong proponent of feminism but was published under a masculine pen-name. The author’s own contemplation and experience of gender matters can offer a further context to the story of Dionea, a foundling child raised in an Italian convent. Dionea does not care for the studies, chores and sewing that the nuns put her too and instead is drawn more to nature. As she gets older, her independence of thought – her perhaps even feral nature puts her at odds with the convent and later beyond those cloistered walls. Dionea’s strength of character and wild free-spirit is even seen to affect the fate of others and she is viewed with both suspicion and superstition. The return of buried paganism is a recurring element through different examples of Folk Horror, which marks Dionea’s place in this book and the Folk Horror canon, and the voice behind it is a refreshing interlude to the male, quite conservative – despite the themes, uttering of the other featured tale-tellers.

Algernon Blackwood: Illustration by Andy Paciorek

Perhaps one of the most evocatively titled of all horror stories follows next, The Man Whom The Trees Loved (1912) by Algernon Blackwood (1869 – 1951). A member of both The Ghost Club and like Machen, The Hermetic Order of the Golden Dawn; Blackwood is perhaps the biggest name in the book among horror circles. Extremely prodigious and successful in his horror writing career, alas I find issue with The Man Whom the Trees Loved – it’s not that it’s a bad story – it’s a decent enough tale. The problem is that in my opinion, it should be a short story not a novella. There for me is an issue of repetition in the tale – if handled skillfully then a little repeating can build up suspense but I just find too much of it and dallying here. It is surprising as Blackwood knows his craft, so it would’ve been hoped that he did not opt for a ‘less is more’ approach here. As for the tale itself, it is quite poetically beautiful as well as unsettling. A woman becomes extremely concerned with her husband’s obsession for the trees that surround their country abode. It has an underlying mystical and philosophical debate about the sentience of life, (indeed all of the stories featured in this book pose a studious contemplation of the ‘nature’ of both nature and the supernatural) and it is a valuable addition to the Folk Horror bookshelves but I unfortunately cannot help but feel that it would have been a more powerful narrative had Blackwood decided to have it edited down.

Edgar Jepson

Closing the book is The Garden at 19 (1910) by Edgar Jepson (1863 -1948). Jepson, an English writer, is more widely associated to crime and adventure novels ( as well as translating Maurice Leblanc’s French tales of the aristocratic brigand Arsene Lupin into English). One of his wanderings into fantastic territory The Garden at 19 is a mixed bag. Like The Man Whom the Trees Loved, 19 could’ve probably done with being a bit shorter. It also has its eyebrow raising moments in its oddly repeated opinions of German professors and also in its portrayal of girls/women and their societal roles. Otherwise it’s a fair enough tale, reminiscent of Denis Wheatley’s Satanism in suburbia romps. The presence of that old horny deity Pan explains the book cover (featuring a painting by the, alas not familiar enough, Belgian Symbolist painter of the uncanny, Leon Spilliaert) and relates how a young lawyer becomes intrigued both by the strange goings-on in his neighbour’s garden and then by the presence of his neighbour’s niece. The character of the neighbour, Woodfell, is very clearly inspired by the notorious occultist and tabloid scandal-fodder of the time, Aleister Crowley.

The afterword of the book comes in the form of questions, an interesting addition that would perhaps prove useful for book groups, genre-study classes, and academic or personal-interest students of Folk Horror / horror literature. This and the novel approach of presenting novellas rather than shorter fiction makes this book an interesting and valuable addition to folk’s Folk Horror book collection.

Faun by Moonlight: Leon Spillaert (1900)

Forests Damned And Furrows Cursed: A Haunted Heritage of Folk Horror Novellas
Edited by William P. Simmons
Paperback, 236 pages
Published April 26th 2022
by Shadow House Publishing
ISBN13 – 798806998614

Reviewed by Andy Paciorek

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The Repeater Book of the Occult: Book Review

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For a clearer picture of this book you need to look at the subtitle ‘ Tales From The Darkside’ as it may be presumed from the main title and the the pentagram design on cover that the book may be a history of discourse on the occult traditions of witchcraft, ‘alternative religion’ and ceremonial magic. This is not the case as the book is in fact an anthology of classic and lesser known short tales of the supernatural and psychological.
It takes the term ‘Occult’ in the wider sense of being hidden or secret; of being occluded.
In the more common usage of the term to denote dark magic, only a few of the stories peripherally allude to this and I wonder whether the name ‘The Repeater Book of the Uncanny’ would have been a more apt description of the greater tone of the contents.
Nomenclature and cover aside, the book will still likely be of considerable interest to many Revivalists.

Each story is selected and prefaced by writers who have penned works for the Repeater publishing house and I found these introductions to be most interesting. It is intriguing to discover why they selected the particular stories they did and also the commentary on the lives and mindsets of those that scripted the strange tales. I also approve of each story being preceded by an illustration.

Included within the volume are two stories from the pen of Irish writer Sheridan Le Fanu ~ ‘Squire Toby’s Will’ and ‘Green Tea’.
Squire Toby’s Will concerns itself with a family feud between two brothers regarding inheritance upon the death of their father and the dark emotions and vices that arise from greed and bitterness. The other tale featured ‘Green Tea’ is the more well-known and I think stronger of the two. Its premise revolves around the popularity of Green Tea a beverage that was popular in the time of the Romantic and Gothic poets and the story’s strength is bound not to its narrative, which really doesn’t go anywhere, but its hallucinatory energy. Within the tale the drink is in part demonised as a psychotropic that causes the decline of mind of the character Jennings who drinks lakes of the stuff but in another aspect it is seen as a key to opening the mind. Jennings was also a reader of the works of mystic Emanuel Swedenborg (providing the book with one of its stronger associations to the Occult in the narrower sense) and had earmarked a passage about opening the inner eye. Alas for Jennings, the opening of his mind’s eye released madness or something perhaps worse – an actual manifestation of his shadow self. A malevolent alter-ego that appeared in the guise of a grimacing, muttering monkey. Now this may sound absurd, but consider if you were haunted by such a beast, disturbing your peace and even urging you to commit suicide!
I wonder personally whether Le Fanu should have only had one story within the compendium as with the other featured authors, and another writer to have been featured in place, but as the book revolves upon the choice of Revolver writers in selecting stories that spoke strongly to them, then it is understandable how one storyteller could feature more.

In keeping with simians and also another story with a stronger occult theme, the classic WW Jacobs’ tale The Monkey’s Paw also features in the compendium. As is the case with the author Carl Neville who selected it, this is a story that has been with me since childhood. Basically it is a moral of being careful what you wish for. A family come into the possession of a taxidermy piece – a preserved monkey’s paw that can bring desires into fruition. Sounds like a blessing but the mitt reveals itself to be more of a curse. It is a simple tale but in its telling of what lurks beyond the door of grieving is a powerful piece of horror writing.

A short segment of contemplation by the author Mary Shelley ‘On Ghosts’ is short but sweet and had space permitted I would have been interested to read more writers’ musings on supernatural matters and delivering anecdotes of creepy tales they’d heard.

Virginia Woolf’s ‘A Haunted House’ is another brief inclusion that also serves to make the book something a bit different. It is more a reverie, a daydream, a description of sensations of being in a house that may be haunted – more perhaps a prose poem than a short story as such, but it continues a mood whilst also acting perhaps as an interlude in the book.

‘The Yellow Wallpaper’ by Charlotte Perkins Gilman is one of the more well known stories in the book, but deserves to be known more widely still both in horror literature and other circles of discussion. Brave and ahead of its time (when I first read it as a teenager, I thought it had been written well into the 20th Century, rather than in 1892 and actually still upon reading it as the images play out like a film in my mind, I visualise it not in Victorian fashions but those of a later date). This is certainly due to both its timeless quality, its courageous questioning of womanhood and postnatal depression in that patriarchal era and the spectre of ‘hysteria’ that cast like a shadow over women of the period. The horror in it is not explicit – we are not told this is a definitely demon,a ghost, a vampire doppleganger or whatever but left to consider that it may very well be an inner demon manifest as a woman virtually imprisoned in her room obsesses over the yellow wallpaper in there and begins to see it take on a life of its own. Either way its build-up of dread and strangeness as the tale progresses marks it as horror as well as being an important piece of literature in other ways.

A more obscure gem in the book is Marlene Dotard’s ‘Par Avion’ from 1928. Taking as its premise the spirit communication between a living lover and one who has passed over. It does however introduce the unsettling suggestion of how malady – a virus is transmitted from the world of the dead into our world by mediumship and spreads through time. Interspersed within passages of the tale are shots of lyrical description blending scientific processes with an almost feverish mystical beauty.

A more well-known author Mark Twain, broaches contagion also in his tale Punch, Brothers, Punch’, befitting this Covid age. It is a peculiar witty story, that preceded the book and film ‘Pontypool’ by many decades, and though a beast of different tone deals in the same territory of language of words becoming viral. Tristam Adams’ introduction to his choice of tale, also struck a chord with me beginning as he does with talk of INMI (Involuntary Musical Imagery) – i.e. Ear-Worms! Because at the time of reading and for too many days surrounding I for some unfathomable reason was dealing with the song ‘Twelve Thirty (Young Girls are Coming to the Canyon)’ on a constant loop in my head. It’s a good song but damn, it got a bit much! He also speaks of another subject close to my heart (hopefully not literally) – Parasites! When working for The Wildlife Trusts in a past life, in doing environmental education activities when school groups visited the reserves, one of my perks of the job (which I must say the vast majority of kids seemed to enjoy) was telling them about the weirder, grislier, grosser wonders of nature. I must admit that in talking about the world of parasites my skin would crawl too, but damn (again) they are really fascinating creatures. And that is a joy of this book, the peculiar twists and turns the selecting writers take in the delivery of their story of choice.

Bizarre creepy-crawlies and the apparent dissolving of ‘reality’ into a psychotropic nightmare are again themes that reoccur in Francis Stevens Unseen -Unheard and again why I question if this work should perhaps have been called The Repeater Book of the Uncanny, as many of the stories seem to dwell in the moments where something happens or something encountered is not quite right and then becomes increasingly wrong.

Edgar Allan Poe’s The Black Cat is more familiar territory though for readers of horror short fiction. The classic tale of whereby a man’s cruelty and callous arrogance come back to bite him or rather in this case incriminate him for woeful wrongdoings.

The book ends with the brooding novella The Willows by Algernon Blackwood. This tale of being at the mercy of nature is apt in these days of Climate Change and is an eerie, atmospheric classic of folk horror / weird fiction in its own time and own right. The author Algernon Blackwood was himself a scholar of Rosicrucianism and a member of the Hermetic Order of the Golden Dawn, and I wonder whether perhaps a chance was missed here as other authors of supernatural material such as Arthur Machen, WB Yeats (who wrote extensively on folklore as well as being a great poet) and even E. Nesbit were members also of The Golden Dawn. As was notoriously for a while Aleister Crowley – though certainly not the best writer (and definitely not the best poet) he did pen some short fiction and his life is certainly an interesting topic, regardless of whether your opinions on his character or literary ability are foul or fair. Perhaps should an extended edition ever come about more tales by writers actively involved in the occult in their own lives could be a factor.

As it stands, The Repeater Book of the Occult: Tales From the Darkside is a solid enough anthology of short horror, that combines some well-known classics of the tradition with some unfamiliar and offbeat fare and is enriched further by each tale being preceded by diverse and intriguing introductions and also by illustrations.

Publisher : Repeater Books; New edition (9 Feb. 2021)
Language : English
Hardcover : 350 pages
ISBN-10 : 1913462072
ISBN-13 : 978-1913462079

https://repeaterbooks.com/product/the-repeater-book-of-the-occult-tales-from-the-darkside/

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Reviewed by Andy Paciorek

Ghostland: Review and Interview with Edward Parnell

Ghostland: In Search of a Haunted Country by Edward Parnell is a beautifully strange and important book. That someone had not previously wrote of a pilgrimage to the wandering grounds of some of Britain’s most significant authors of the supernatural (least not to my knowledge) seems unusual – it would seem a logical step that writers who have previously written about writers who have haunted the minds of others would walk in their footsteps to see what had indeed haunted their own imaginations. This void is filled by Edward Parnell’s Ghostland and how. This book is not merely a meandering biography of souls such as W.G. Sebald, M.R. James, Algernon Blackwood, Arthur Machen, Alan Garner and other tellers of strange tales but is also a psychogeographic derive, a nature diary, memoir and journal of grief. For its observations on grieving and of nature (particularly birds) and references to literature there is a comparison to Helen MacDonald’s H for Hawk and indeed this book will likely be of interest to readers of ‘New Nature Writing’ and psychogeography as well as to those who have an interest in the ghostwriters that Parnell went in search of. As an exploration and cathartic endeavour of Parnell’s own grief,  Ghostland possesses a great power. His writing on the matter is subtle and is comparatively hardly mentioned really but its presence runs as an undercurrent throughout the entire book. It lends a new vantage point to his considerations of place and the personal lives of the writers whose storytelling have marked Britain as particularly spectral isles, but the horror and sadness of his own experiences adds a depth and poignancy to this book that is as beautiful as it is terrible in its invocation of memories and sorrow. From a personal note, I read this book at a time when the memories of my own mother’s illness and passing were again strong in my mind and also sadly at a time when several friends were experiencing loss or illness of their own, which of course was also highly present in my mind. So at times this book touched very deeply and sometimes brought pain – but that is grief. And though there is melancholia a’plenty in Ghostland, it is not a misery-sodden place in the slightest but a bittersweet, compelling, intriguing and touching journey and destination. What the late Simon Marsden invoked in his photographic studies of places, Edward Parnell has captured in words. An important, honest and beautiful work.

Folk Horror Revival is pleased to have put a few questions to Edward …

edward parnell

Folk Horror Revival: In writing Ghostland, did you always intend for it to be a grief journal?

Edward Parnell: At the start of 2017 I was keen to start exploring the ideas for a second novel that were starting to awaken in my head (my previous, The Listeners – a gothic story of family secrets set in rural Norfolk in 1940 – had come out in October 2014). With that in mind I visited Great Livermere, a village in the west Suffolk countryside that harbours a lost history but is most noticeable for the strange, ephemeral, mud-fringed mere that gives a name to the place. Livermere is also where the Victorian-born writer of ghost stories, Montague Rhodes James, spent his childhood; his father was the local rector. I’d long been a fan of James’s supernatural tales and half-fancied featuring the closed-off, stilted Cambridge don as a minor character in the story I was trying to flesh out. (It wouldn’t be the first time M. R. James had taken on such an afterlife – Penelope Fitzgerald’s 1990 novel The Gate of Angels features a version of MRJ in the form of the book’s Dr Matthews.)

On that day I wandered extensively, taking photos of James’s old house and St Peter’s graveyard. When I got home I wrote a piece about the place for my website. Some weeks later a commissioning editor at Harper Collins read it and emailed me to ask if I’d ever thought about writing a book on the subject of James and other writers of the weird and eerie. So I went down to London to meet him. We got on well, both sharing a love of trashy British horror movies from the 1960s and 70s – we discussed, for example, the zombie-biker flick Psychomania at length, a slice of kitsch that in the end didn’t make it onto the pages of Ghostland.

I went back to Norfolk and thought hard about whether I would like to write such a book – a book concerned with ghost stories and films and the places around Britain that fed into them. And I decided that I did. Because I’d grown up obsessed from a young age with the supernatural and horror. Like a lot of children born in the 1970s, my early years had been surrounded by morbid public information films and terrifying, offbeat TV programmes aimed at, but quite probably unsuitable for, our age group; without knowing it, I was part of what the Fortean Times has come to term the ‘haunted generation’.

I realised, however, that I only wanted to write about the subject if I could bring something of myself to the narrative. And when I started to do some proper thinking and research into who and where I’d want to explore, I realised that the locations I was considering were connected to my own family – a story which itself could be said to be somewhat haunted… Many of the writers I ended up delving into seemed also to have a wistful, troubled air about their lives; at any rate, these were the ones that most attracted me.

That’s broadly how Ghostland came about – morphing after that first meeting with my editor into a more personal and poignant exploration of my memories, revisiting barely remembered destinations we’d come to on long-ago family holidays. And, as I began to explore what M. R. James refers to as the ‘sequestered places’ of England, Scotland and Wales, the writing of the book became a way of reclaiming something that had been lost to me. A way of trying to give form to those half-glimpsed figures that otherwise languish in shadow on my father’s old Kodachrome slides.

So, although it’s a book about grief, I’d say really that it’s a book about memories, and how we have to not let those particular ghosts slip away, even when the very act of remembering is sometimes terribly painful. Because there’s something positive and healing in reconnecting with them.

https://upload.wikimedia.org/wikipedia/commons/2/23/MRJames1900.jpg

(M.R. James)

FHR: Of all the ghost story writers you have written about, do you have a particular author or story you especially like? If so what is it about them that particularly grabs you?

EP: I suspect like most readers that I’m prone to fads where I become obsessed with a certain writer, probably for no discernible reason. But I do have a constant love for M. R. James’s stories, mainly for the way they evoke that very particular atmosphere of Victorian and Edwardian academia, as well as for the playfulness and chattiness of the way most of the stories are related to the reader.

Because James wasn’t prolific, his overall body of work remains so strong. There are other writers of the same era – like Algernon Blackwood or E. F. Benson, for instance, who wrote some wonderful stories, but also churned out a number of stories that aren’t particularly memorable. Blackwood’s ‘The Willows’, however, still might just be my favourite weird tale of all.

There are a couple of other writers of supernatural stories who I never tire of re-reading – Robert Aickman and Walter de la Mare. Because their stories are often far more elusive – much less straightforward – than the relatively simple, usually Medieval horrors of M. R. James (though some of his later tales do have much more of a tendency towards the ambiguous). As a writer, I find myself revisiting their work to try to discern the secret of the strange alchemy that makes it so beguiling. I still haven’t fathomed it.

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(Algernon Blackwood)

FHR: Are there any ghost stories that have not already been adapted to film, that you would especially like to see brought to the screen?

EP: I’d love to see an adaptation of William Hope Hodgson’s Galway-set masterpiece The House on the Borderland. Though perhaps there’s a reason it’s never been adapted… The first half of the novel with the ‘swine creatures’ and the story of this strange house in the middle of nowhere in the Irish countryside would probably be doable given a decent budget, but the psychedelic second half of the book with its astral journeys would be pretty hard to pull off, I suspect.

As a short one-off adaptation in the mould of the BBC’s 1970s A Ghost Story for Christmas strand then I think a story by a much lesser-known contemporary of M. R. James, Amyas Northcote, would work well – and be refreshing in that its protagonists are both women: Alice and Maggie, two sisters. ‘Brickett Bottom’ is the most well-known of Northcote’s stories (they all come from a solitary 1921 collection, In Ghostly Company). Separated from her more sensible sister, Alice becomes bewitched by the red-brick building and the polite, yet slightly odd, elderly couple she encounters tending its neat garden in a neighbouring wooded gully beneath the Downs. And then Alice is gone from that place – a kind of ominous Brigadoon that only manifests itself every so many years to lone young women traversing the little-used track through the tree-shaded glen. She has been spirited away, leaving her sister and father distraught. It’s an eerie, haunting tale that I could see taking on a wonderful Picnic at Hanging Rock-esque vibe on the screen.

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(William Hope Hodgson)
FHR: Through your own personal experiences, travels and research, have your own personal beliefs about ghosts or hauntings changed or developed in any way?

EP: I imagine that when I was a kid poring over stuff like The Usborne World of the Unknown Books that I definitely believed in ghosts. Though it’s hard to put myself exactly back into the mind of my younger self, at least in terms of what I did and didn’t accept as true in that particular moment. However, I do remember – I was probably around eight or nine – going with a friend down a local lane that he claimed was haunted, and I had this vague vision of a Victorian gentleman on a penny-farthing bicycle that I’m now certain was entirely a product of my overactive imagination; my friend didn’t see it.

As I grew older I became much more sceptical. Today I’d say that I don’t believe in ghosts, but equally that I don’t entirely not believe in them… In that regard my opinion probably isn’t too far removed from the answer to the question that M. R. James gave in the introduction to his Collected Ghost Stories: ‘Do I believe in ghosts? To which I answer that I am prepared to consider evidence and accept it if it satisfies me.’ Saying that, there are two (perhaps three) odd occurrences that I describe in Ghostland that I don’t have a convincing rational explanation for, though on balance I’d guess that the reasons behind them are probably more mundane than the conclusions it’s tempting to head towards.
FHR: Are there any places you have visited that strike you as having a particularly eerie or strange atmosphere or qualities?

EP: My editor described me at the Ghostland book launch as the least spooky person that he knows, and I don’t think I’m very susceptible to freaking myself out at places that might unnerve some people. I was in my local church choir as a boy, and after Sunday night services we used to mess around in the graveyard, which might have inoculated myself somewhat against the terrors that such places might induce in lots of others. In contrast, I have a couple of friends who claim to pick up odd sensations in certain buildings and places – like echoes of atrocities that might have happened there before – but I’m definitely at the opposite end of the radar.

Obviously though, many of the places that I visited in Ghostland did impress me with their atmosphere – whether that was for the solitude and loneliness of their aspect, the age of the building I was in (and all that associated, pressing history), the sublime sense of the natural world, or perhaps just a certain strange slant of light…
FHR: Are you currently working on or have any other books or projects planned? If so could you tell us something about that?

EP: I’m currently casting around trying to finesse a couple of possible ideas for a next narrative non-fiction book. I don’t think either are quite at the sharing stage yet! I don’t think I’m ever going to be a particularly prolific writer – I’m always amazed and slightly envious at other writers I talk to who as soon as they’ve finished one book have started the next; Ghostland was quite an emotionally exhausting book to write in places, so I’m not going to worry too much if I have a bit of a break before delving into the next project.

I would also like to write another novel – perhaps one where the supernatural is a factor – at some point in the not-too-distant future. We’ll see.

Ghostland: In Search of a Haunted Country is a work of narrative non-fiction was published in hardback by William Collins on 17 October 2019.

https://edwardparnell.com/

death 2 fade