The ‘X’ in Generation X (those born roughly between the early 1960s and late 70s/ early 80s) must surely refer to the X certificate formerly bestowed upon horror movies or ‘X’ as in X Files in relating to spooky paranormal mysteries. The other title bestowed by writer and broadcaster Bob Fischer upon the folk born of these times – ‘The Haunted Generation’ would seemingly confirm this. Maclean’s novel, ‘The Apparition Phase’ is set in the 1970s and pays homage to the creepy things that deliciously traumatised those of us of a certain age. Told from the viewpoint of Tim Smith, reminiscing on his teenage years in that era, we see that as with the title of Dave Lawrence and Stephen Brotherton’s excellent encyclopedic work about those times, our narrator is indeed ‘Scarred For Life’. The tale begins with Tim and his twin sister Abi plotting to fake a photograph of a ghost. Their inspirations for this experiment / prank are the photos that I would flick past fast and then slowly sneak back to look at in Usborne’s ‘Mysteries of the Unknown: Monsters, Ghosts and UFOs’ (despite my Catholic education and unbeknownst to the nuns, the true bible of my youth) – those being the Brown Lady of Raynham Hall (a semi transparent figure descending some stairs), the Spectre of Newby Church (a tall, skull faced monk near an altar) and the one that possibly freaked me the most, the Chinnery car (the dead mother-in law in the back seat). In creating this hoax, they stir up more than they can ever expect when they show their creation to a girl at their school who, unknowingly to them, is sensitive to otherworldly happenings.
As the story progresses (through events I will not spoil for you) we are taken to a paranormal investigation conducted in an old large house in the countryside. This aspect of the book is very reminiscent of Shirley Jackson’s ‘The Haunting of Hill House’ and Richard Matheson’s ‘Hell House’ novel and subsequent cinematic adaptations. But despite this familiarity, Will Maclean does mark the proceedings with his own voice and creates a page-turning tale that will evoke nostalgia in many of us Generation Xers but would also likely appeal to young adult readers now as its themes of ghosts, grief, haunted minds, mystery and coming of age are timeless.
The Apparition Phase by Will Maclean Publisher : William Heinemann (29 Oct. 2020) Language : English Hardcover : 416 pages ISBN-10 : 1785152378 ISBN-13 : 978-1785152375
For a clearer picture of this book you need to look at the subtitle ‘ Tales From The Darkside’ as it may be presumed from the main title and the the pentagram design on cover that the book may be a history of discourse on the occult traditions of witchcraft, ‘alternative religion’ and ceremonial magic. This is not the case as the book is in fact an anthology of classic and lesser known short tales of the supernatural and psychological. It takes the term ‘Occult’ in the wider sense of being hidden or secret; of being occluded. In the more common usage of the term to denote dark magic, only a few of the stories peripherally allude to this and I wonder whether the name ‘The Repeater Book of the Uncanny’ would have been a more apt description of the greater tone of the contents. Nomenclature and cover aside, the book will still likely be of considerable interest to many Revivalists.
Each story is selected and prefaced by writers who have penned works for the Repeater publishing house and I found these introductions to be most interesting. It is intriguing to discover why they selected the particular stories they did and also the commentary on the lives and mindsets of those that scripted the strange tales. I also approve of each story being preceded by an illustration.
Included within the volume are two stories from the pen of Irish writer Sheridan Le Fanu ~ ‘Squire Toby’s Will’ and ‘Green Tea’. Squire Toby’s Will concerns itself with a family feud between two brothers regarding inheritance upon the death of their father and the dark emotions and vices that arise from greed and bitterness. The other tale featured ‘Green Tea’ is the more well-known and I think stronger of the two. Its premise revolves around the popularity of Green Tea a beverage that was popular in the time of the Romantic and Gothic poets and the story’s strength is bound not to its narrative, which really doesn’t go anywhere, but its hallucinatory energy. Within the tale the drink is in part demonised as a psychotropic that causes the decline of mind of the character Jennings who drinks lakes of the stuff but in another aspect it is seen as a key to opening the mind. Jennings was also a reader of the works of mystic Emanuel Swedenborg (providing the book with one of its stronger associations to the Occult in the narrower sense) and had earmarked a passage about opening the inner eye. Alas for Jennings, the opening of his mind’s eye released madness or something perhaps worse – an actual manifestation of his shadow self. A malevolent alter-ego that appeared in the guise of a grimacing, muttering monkey. Now this may sound absurd, but consider if you were haunted by such a beast, disturbing your peace and even urging you to commit suicide! I wonder personally whether Le Fanu should have only had one story within the compendium as with the other featured authors, and another writer to have been featured in place, but as the book revolves upon the choice of Revolver writers in selecting stories that spoke strongly to them, then it is understandable how one storyteller could feature more.
In keeping with simians and also another story with a stronger occult theme, the classic WW Jacobs’ tale The Monkey’s Paw also features in the compendium. As is the case with the author Carl Neville who selected it, this is a story that has been with me since childhood. Basically it is a moral of being careful what you wish for. A family come into the possession of a taxidermy piece – a preserved monkey’s paw that can bring desires into fruition. Sounds like a blessing but the mitt reveals itself to be more of a curse. It is a simple tale but in its telling of what lurks beyond the door of grieving is a powerful piece of horror writing.
A short segment of contemplation by the author Mary Shelley ‘On Ghosts’ is short but sweet and had space permitted I would have been interested to read more writers’ musings on supernatural matters and delivering anecdotes of creepy tales they’d heard.
Virginia Woolf’s ‘A Haunted House’ is another brief inclusion that also serves to make the book something a bit different. It is more a reverie, a daydream, a description of sensations of being in a house that may be haunted – more perhaps a prose poem than a short story as such, but it continues a mood whilst also acting perhaps as an interlude in the book.
‘The Yellow Wallpaper’ by Charlotte Perkins Gilman is one of the more well known stories in the book, but deserves to be known more widely still both in horror literature and other circles of discussion. Brave and ahead of its time (when I first read it as a teenager, I thought it had been written well into the 20th Century, rather than in 1892 and actually still upon reading it as the images play out like a film in my mind, I visualise it not in Victorian fashions but those of a later date). This is certainly due to both its timeless quality, its courageous questioning of womanhood and postnatal depression in that patriarchal era and the spectre of ‘hysteria’ that cast like a shadow over women of the period. The horror in it is not explicit – we are not told this is a definitely demon,a ghost, a vampire doppleganger or whatever but left to consider that it may very well be an inner demon manifest as a woman virtually imprisoned in her room obsesses over the yellow wallpaper in there and begins to see it take on a life of its own. Either way its build-up of dread and strangeness as the tale progresses marks it as horror as well as being an important piece of literature in other ways.
A more obscure gem in the book is Marlene Dotard’s ‘Par Avion’ from 1928. Taking as its premise the spirit communication between a living lover and one who has passed over. It does however introduce the unsettling suggestion of how malady – a virus is transmitted from the world of the dead into our world by mediumship and spreads through time. Interspersed within passages of the tale are shots of lyrical description blending scientific processes with an almost feverish mystical beauty.
A more well-known author Mark Twain, broaches contagion also in his tale Punch, Brothers, Punch’, befitting this Covid age. It is a peculiar witty story, that preceded the book and film ‘Pontypool’ by many decades, and though a beast of different tone deals in the same territory of language of words becoming viral. Tristam Adams’ introduction to his choice of tale, also struck a chord with me beginning as he does with talk of INMI (Involuntary Musical Imagery) – i.e. Ear-Worms! Because at the time of reading and for too many days surrounding I for some unfathomable reason was dealing with the song ‘Twelve Thirty (Young Girls are Coming to the Canyon)’ on a constant loop in my head. It’s a good song but damn, it got a bit much! He also speaks of another subject close to my heart (hopefully not literally) – Parasites! When working for The Wildlife Trusts in a past life, in doing environmental education activities when school groups visited the reserves, one of my perks of the job (which I must say the vast majority of kids seemed to enjoy) was telling them about the weirder, grislier, grosser wonders of nature. I must admit that in talking about the world of parasites my skin would crawl too, but damn (again) they are really fascinating creatures. And that is a joy of this book, the peculiar twists and turns the selecting writers take in the delivery of their story of choice.
Bizarre creepy-crawlies and the apparent dissolving of ‘reality’ into a psychotropic nightmare are again themes that reoccur in Francis Stevens Unseen -Unheard and again why I question if this work should perhaps have been called The Repeater Book of the Uncanny, as many of the stories seem to dwell in the moments where something happens or something encountered is not quite right and then becomes increasingly wrong.
Edgar Allan Poe’s The Black Cat is more familiar territory though for readers of horror short fiction. The classic tale of whereby a man’s cruelty and callous arrogance come back to bite him or rather in this case incriminate him for woeful wrongdoings.
The book ends with the brooding novella The Willows by Algernon Blackwood. This tale of being at the mercy of nature is apt in these days of Climate Change and is an eerie, atmospheric classic of folk horror / weird fiction in its own time and own right. The author Algernon Blackwood was himself a scholar of Rosicrucianism and a member of the Hermetic Order of the Golden Dawn, and I wonder whether perhaps a chance was missed here as other authors of supernatural material such as Arthur Machen, WB Yeats (who wrote extensively on folklore as well as being a great poet) and even E. Nesbit were members also of The Golden Dawn. As was notoriously for a while Aleister Crowley – though certainly not the best writer (and definitely not the best poet) he did pen some short fiction and his life is certainly an interesting topic, regardless of whether your opinions on his character or literary ability are foul or fair. Perhaps should an extended edition ever come about more tales by writers actively involved in the occult in their own lives could be a factor.
As it stands, The Repeater Book of the Occult: Tales From the Darkside is a solid enough anthology of short horror, that combines some well-known classics of the tradition with some unfamiliar and offbeat fare and is enriched further by each tale being preceded by diverse and intriguing introductions and also by illustrations.
Publisher : Repeater Books; New edition (9 Feb. 2021) Language : English Hardcover : 350 pages ISBN-10 : 1913462072 ISBN-13 : 978-1913462079
Demetrio Paparoni’s The Art of the Devil and S. Elizabeth’s The Art of the Occult are two richly illustrated collections of visual imagery dedicated to dark and hellish subjects and both are great additions to the weird / wyrd art bookshelves. Both feature a fascinating array of images dating from centuries past to contemporary representation and therein lies a slight bone of contention for me with both books. For the art of bygone times I have no issue but raise an eyebrow at some of the choices for modern inclusion. For instance upon recieving The Art of the Devil I opened it at random and was presented with a full-page photo of popstar Robbie Williams adorning a pair of devil horns. For one, it being a personal thing and knowing that someone should not be judged by their looks, but I’m sorry I just don’t like Robbie William’s face. It could be that he frequently looks smug but whatever the reason of dislike, his smirk is not what I expected or desired to be presented with upon opening the book. Secondly there is ample choice for modern representation of devilish beings, many of which are depicted in the book, from the devil of the Legend film to Hell Boy, that a former boy-band singer seems a very weak choice for inclusion. The nearest he has probably come to the devil is living next door to the occultist musician Jimmy Page! That aside there is some excellent art included in the book with a high quality of reproduction and both The Art of The Devil and The Art of the Occult score fairly well in my book for being relatively light on text. My personal preference for art monographs, exhibition catalogues and visual anthologies is large quality illustrations with a minimum of textual content.
On this score I would’ve preferred the dimensions of The Art of the Occult to have been a slightly larger format. Again I question some of the choices of contemporary artists included. I will mention no names but leave it for readers to make up their own minds, as they may very well disagree with me but it just seems that some totally sit comfortably with the representations by old masters featured and belong to that tradition whereas others have featured occult or devilish themes apparently on a passing whim without any deeper association or interest in the subject matter. Regarding past masters of occult art, sadly due to usage rights not being made available to the author and publishers the book alas does not feature Austin Osman Spare or Rosaleen Norton – two of the most important and powerfully impressive artists in the field. Also missing is Norman Lindsay, whose work is sublime and exquisitely crafted, but whose own contentious and unappealing opinions and ethics in life may very well have tarred him with his own brush, making it unsurprising why publishers may choose to give him a wide berth. Aside from certain unavoidable omissions and some perhaps questionable inclusions (which as in much of art is personal taste), for the most part both books do include some glorious and grotesque powerful and intriguing works and are worthy additions to any library of the strange and wondrous.
This book really makes you think, at least it made me think. Following on from my recent reading of Peter Laws’ The Frighteners (review here) where in wider terms questions and considerations are made regarding as to why some individuals are drawn towards macabre subjects; H.E. Sawyer takes this enigma into a more specific territory – not that of fiction but in the physical visitation of real life sites of tragedy and trauma.
H.E. Sawyer is a Dark Tourist, his time and money is spent upon excursions to places such as Hiroshima, New York’s 9/11 Ground Zero, The Killing Fields of Cambodia, the Chernobyl / Pripyat atomgrad (see also) and even deep sea diving to explore shipwrecks that lie among the fishes on the ocean floor. Within his book and visits – he questions what it means to be a Dark Tourist and the motivations and morals of such a pursuit. To some people Dark Tourists may seem like glorified ambulance chasers – sick ghouls seeking pleasure from the pain of others – Some probably are and some are perhaps shameful in actions of naïveté, as pointed out by Sawyer in his observations upon people taking less than respectful selfies at Auschwitz and other areas of mass death, but humankind is a complex race and the aspect of Dark Tourism is multi-layered and diverse in its individual motivations.
Some people maybe think it is wrong to visit such sites, that it is disrespectful to the dead and their families, but could it be a case that they just feel uncomfortable themselves at facing death and would rather not dwell on such thoughts and such places? Perhaps in some cases, but not all as individuals have different motives, intentions and expectations and Dark Tourism is a complicated business. ‘Business’ being an operative word – places like Auschwitz and the World Trade Centre memorial facilities want you to visit and want you to even buy mementos. Their motivations however are not simply dark capitalism as they want to educate people about what happened, they want people to remember and not forget and like the Hiroshima and Nagasaki rememberance centres to influence people to strive for a more peaceful world.
Like it or not, as a species humankind does have a death obsession – watch a day’s TV and see how much threat to and loss of life is covered in the news bulletins and how many lives are lost in the fiction of films and TV shows. Death is an everpresent fact of life and Dark Tourism is an aspect of that. It is not unnatural for people to be fascinated by large traumatic events that have left a mark on our collective psyche and history. Some places where tragedy has struck encourage people to come visit but others such as the Aokighara ‘suicide forest’ in Japan want tourism but promote the great natural beauty of the place as the lure rather than the fact that it has gained notoriety as a place where many people have chosen to end their own lives. Aberfan in Wales, the small mining village that in 1966 found greater prominence on the map when a pit spoil collapsed causing a flood of slurry and stone to cascade into dwellings below; most notably the local primary school, is also a matter of great consideration. The disaster claimed 144 lives; 116 of them children. Though half a century has passed, the grief is still very intense and the village seeks privacy to mourn. With other sites particularly the ones that seek visitors, the feelings of the victims’ families may be mixed; but places such as Aberfan cause Sawyer to question whether he is right and whether he has any right to visit places where the mourning is more insular.
Motivation and action are key factors in the consideration of Dark Tourism both for the individual traveller and to those looking upon them and forming their own views on the practice. Why are you going? What will you do there? What will you do upon your return? With Aberfan, Sawyer reveals that upon hearing the breaking news of the tragedy as a child, it alerted him to the fact that death may not be far away from anyone and that children are by no means immune. That moment stuck with him and though he knew nobody personally affected by the disaster it may be said that he feels a connection to the tragedy. Whilst there he mostly kept his head down, visiting the place of rest and laying flowers upon the grave of one child but in the heart intended for all. He spent time at the local library there, learning about the disaster – its cause and effect and how it was reported to the wider world. It seems that Sawyer educating himself not only about Aberfan but about all the sites, is not simply for the book – though the knowledge he shares about each location is extremely fascinating and captivating – but because he seems to feel it is right to know and understand the place, the devastating event and the people both alive and dead that it affected as best as he possibly can. He is not simply there to take selfies.
From his travels he has brought back a book – a very good book, that informs about these locations and the tragedies that befell them but also that openly questions his own motivations and his own life-experiences that may have inspired him to specifically seek out and visit sites of tremendous sorrow and death. In reading this book, it may cause others , like it did me, to question themselves as to how they really feel about such matters as Dark Tourism and if they too perhaps share a saturnine, even morbid interests, then why this may be.
But Sawyer is also honest and witty enough to to share his opinion of the cafes and facilities (including the toilet facilities) and his interest in purchasing souvenirs from the sites that sell them. He is a tourist after all – He is the dark tourist.
To mark the occasion Folk Horror Revival / Wyrd Harvest Press / Urban Wyrd Project have again charitably donated sales profits from our books to a Wildlife Trusts project voted for by some members of this group.This time around we are happy to grant The Scottish Wildlife Trusts £800 to help with their Beaver reintroduction project. Thank you to all who voted and especially Thank You to those who have bought our books. Not only have you purchased works by and featuring some of the greatest contributors to folk horror, urban wyrd and other associated fields, you have helped to benefit wildlife conservation work. Very Best Wishes.
Growing up in the 1970s and 80s amidst a plethora of media threatening a grim dystopian future, my generation’s minds were prepped with facing the fallout of nuclear disaster in films ranging from ‘Beneath the Planet of the Apes’ to ‘Threads’ to ‘When the Wind Blows’ and then on Saturday 26th April 1986 the wormwood star fell and science-fiction became fact – Chernobyl happened…
At the beginning of his beautifully bleak creation, the book ‘Chernobyl: A Stalker’s Guide’, author and photographer Darmon Richter primes us with “Atomic Cinema” – a brief look at how the splitting of the atom had fuelled the dreams and nightmares of creatives. From ‘Tarantula’ to ‘Dr Strangelove’ to ‘The Incredible Hulk’, radiation has provided inspiration to a multitude of stories, but it is one tale in particular that provides a backdrop to Richter’s book and indeed is inspirational to its title.
That film is Andrei Tarkovsky’s 1979 artistic masterpiece ‘Stalker’. Scripted by the brothers Boris and Arkady Strugatsky and adapted from their 1972 novel ‘Roadside Picnic’. The film follows a journey made into a forbidden exclusion zone by a writer and a scientist alongside their guide, who is known as a Stalker. They seek for a room somewhere within the Zone that is said to have the power to make wishes come true. Whilst that is not the case within the exclusion zone that exists for 1000 square miles around the epicentre of the Number 4 reactor at the Chernobyl Nuclear Power Plant, covering areas of Ukraine and Belarus; people still have a curiosity and desire to enter the zone. In the 34 years that have passed since the grievous explosion at the power-station (that ironically occurred during a safety test) ejaculated radioactive particles into the air, water and soil, ‘disaster tourism’ has become a considerable industry in the area. There are legal tours that follow certain strict measures and routes led by guides but there are also illegal excursions into the zone, where off-route paths may be trod. other things seen and explored – the guides for these clandestine visitations are the Stalkers.
Richter employed the services of both the official tours and the illegal Stalker led missions that take him to the surrounding villages, the abandoned atomgrad city of Pripyat, the radiated Red Forest and even into the heart of the power-station itself, which was in the process of being decommissioned at the time of his visits having continued to produce electricity for some time after the disaster using the other reactors on site. The doomed reactor 4, source of the accident, is now entombed within a domed sarcophagus, its second shielding cover since the disaster.
Pripyat is a ghost city, (or was until tour buses began to drive its streets), its inhabitants forced to move far away, but in its premature urban decay, nature has taken hold and surprisingly thrives, but although Richter’s camera mostly catches the desolation and loneliness of the Zone, within his writings we find he has company. Chernobyl: A Stalker’s Guide is as much about people as it is about place. Richter is interested in the Stalkers and their motivation in following a role in life that in numerous instances leads to arrest but more deeply in the risk to their health and longevity that they potentially expose themselves too on recurring occasions. He speaks to some people who remained or have returned to live within the zone, for there are some whose lives are tied to the place and fear starvation more than radiation, people such as the babas – grandmothers; old ladies whose families who survived the Holmodor a genocide by famine during the Stalin era that claimed the lives of at least 3.3 million people and the Nazi invasion and whose spirit will not surrender to the Chernobyl disaster. He talks to people who were involved in the operation following the disaster and who survived the conditions that claimed the lives of many other liquidators and other operatives either quickly and dramatically through high levels of radiation exposure or slowly claimed over time by the cancers that grew within them. He asks those who were involved in the operations their opinion of the 2019 HBO television series ‘Chernobyl’ and for the most part their answers are favourable, saying that not all elements were factually accurate but that overall it was a fair enough representation, although one man interviewed remains bemused as to why they depicted him within the show as having a thick moustache when he has always sported a clean-shaven look.
Chernobyl (2019) – Directed by Johan Renck. Written by Craig Mazin
Richter’s book is a great addition to the Chernobyl media. It is very informative regarding the specifics of the disaster and to the clean-up operation but it is far from a dry read, his own experiences on stalker-led visits read like an adventure story and his interviews with the people whose lives are touched everyday by the 1986 catastrophe are engaging and bring a poignant presence to the areas that he captures within his evocative photographs; for as well as being a satisfying, thought-provoking read, ‘Chernobyl: A Stalkers Guide’ is a handsome, visually rich book that would make a great companion to Jonathan Jimenezs ‘Spomeniks’ and will sit comfortably on the shelves of any psychogeographers, urban explorers and Stalkers everywhere.
Think of ‘British Horror’ and what comes to mind? In this circle perhaps your mind turns to witchcraft shenanigans of centuries past or ritual cult activity in sleepy places in more recent times. Perhaps in the wider society of horror the refined hauntings of the likes of The Innocents or MR James scholarly tales may spring to thought. Or perhaps the gothic kitsch of Hammer movies.
Within this book of 18 British tales of terror, Richard Freeman casts his net wider into scenarios and locations that have a, perhaps less obvious to casual thought but recognisably apparent when there in the moment, very British feel – the walk home from the Youth Club, a spoiled little girl’s birthday party, a country churchyard, walking the dog down near the nature reserve, a fishing excursion to a Welsh lake, the streets of London and much more besides.
Being an established Cryptozoologist and Fortean, the natural and supernatural worlds provide great inspiration for Freeman’s short stories and we see creatures from familiar and comparitively unfamiliar folklore and legend, both ancient and modern, brought to life. This could be a risky venture as fairies, dragons and unicorns for example are so well entrenched in many minds as being associated with sword and sorcery, mawkish fairy tales and flowery new age representation, but Freeman does exceptionally well in granting these otherworldly creatures a more authentically believable and gritty presence in a world we are familiar with on a day to day basis.
There is an element of the ‘kitchen-sink’ as well as the supernatural in some of the tales which does indeed give the works a British flavour. Freeman’s fairies are a tribute to Arthur Machen’s treatment of the subject, which is made clear within the tale. His unicorn is not a saccharine sweet entity but a creature of flesh and blood. There are nods to science as well as superstition within this book’s narratives. Freeman also notes his fondness for the earth-bound adventures of the third doctor, Jon Pertwee in the long-running BBC sci-fi series Doctor Who, which I think does come through in the atmosphere of some of these tales. Creatures of British myth and of contemporary anomalous encounters such as the Lambton Wyrm of County Durham and the large hominid of Cannock Chase make their physical presence manifest and believably threatening through Freeman’s skilled and brave treatment. Some of the tales I could see working well in a TV anthology in the manner of Nigel Kneale’s Beasts. They set a scene, tell a simple tale, sometimes with twists that would satisfactorily make for effective episodes of a cryptozoological – folkloric themed Tales of the Unexpected type show.
Another point of approval I have with Green, Unpleasant Land is that each tale is accompanied by an illustration by Shaun Histed-Todd. I’m biased on this matter being a book artist, but I do really think that horror short story anthologies are given a further dimension and appeal by the inclusion of illustration.
Ho ho horror … As the nights draw in and the turn of the year looms we may seek the comfort of a cosy fireside and a warming drink and think of the approach of Father Christmas … but hark … what is that noise outside, could it be Santa Claus? … or could it be something entirely different … something stranger … more sinister hiding in those cold winter shadows? In this book Dr Bob Curran introduces us to a whole host of beguiling entities from different countries and different cultures that tread the freezing landscapes in the long nights of winter. Richly illustrated throughout by Andy Paciorek, Spirits of the Season is an ideal companion through the dark and magical days.
6×9 in, 15×23 cm Hardcover Image wrap + paperback both available No of Pages: 222. Illustrated
I was only a couple of pages in by the time this book had me hooked. From the offset Peter Laws’ investigation into why people, like himself, are fascinated, drawn to and maybe a little obsessed by horror and other spooky or grisly weird stuff, resonated with me. I too am one of those morbid kids grown up and not grown out of morbidity. Unlike Peter Laws however, I am not a Christian church minister!! Laws’ day job is accompanied by a night shift that sees him writing reviews of horror films for Fortean Times magazine and penning dark fiction. Some may consider Laws’ dual paths as being incongruous but as he points out Christianity is full to the brim with supernatural elements; there are numerous grim and violent stories in the bible and The Exorcist is actually a very Christian film (and indeed was instrumental to Laws finding his vocation as ‘the sinister Minister’. My own childhood attending a Catholic school governed sternly by nuns already had me convinced that horror and Christianity may not always be miles apart by any means!
But what is the fascination of horror? Why does it draw some people in? Why do some people enjoy being frightened? Is it wrong or harmful to like freaky, frightening stuff? These are questions that Laws seeks answers to in some very strange places. Within the pages of this captivating book we join him in scenarios and company as peculiarly diverse as a haunted hotel in Hull, alongside howling dogs in Transylvania, in a shop in York that has amongst its various gee-gaws and oddities a curl of hair clipped from the head of Charles Manson and trapped in the toilet of a decommissioned war bunker whilst a Zombie in a wheelchair batters at the door.
The Frighteners is an intriguing book and whilst it does ask some serious questions and looks at some heavy elements such as Murderabilia (the collecting of serial killer and violent crime associated ephemera) and the matter of violence, death and dying generally, it is also a very funny book. Some of Laws’ wit is gallows humour – it has to be considering the subject matter, but it is never cruel and it gives the book a friendly glow and familiarity. Even in the cold Capuchin crypts beneath Rome among the remains of scores of dead monks, their death presented vividly for all visitors to see, the warmth of Laws’ company is ever present. He is a perfect guide for voyages of the macabre as he does not shirk away from or sugar-coat the grisly, the violent, the tragic and the horrific. He braves the questions that some may want to ask but don’t dare and he doesn’t run from contemplation of the answers. But throughout he maintains a friendly, funny, engaging and affable manner. Humour in grim circumstances can be a good coping mechanism for dealing with things or situations that may disturb us as can confrontation of our fears. An interesting topic that arises is the observance of children that have experienced trauma playing with their toys in a manner that some may find disturbing or drawing gruesome pictures, but that in fact it may be a healthy way for them to deal and process the intense disturbance to their life. And not just kids, the book ponders what is a harmless interest and what is an unhealthy obsession. A fondness for horror can be healthy, the fantasy a safe, harmless escape and channelling of inner troubles and an invigorating thrill. Rather than break societal boundaries it can strengthen them. But there are times when people have questioned whether exposure to Horror fiction such as with the moral panics that have arisen around spooky comics, ‘video nasties’ and violent computer-game could or have indeed resulted in real-life grisly crimes. The answers to such a question are complex, but it is a certainty that very many of us like scary or gory things but thankfully the vast majority of us don’t go onto mass murder or other atrocious crimes and certainly not everybody who does these things are horror fans as such. Rather than nail down solid final answers for why some people are the way they are, this book is a highly enjoyable and very interesting adventure into the dark-side. It is a book that I found myself reading excerpts from to my girlfriend (another aficionado of the frightful) which led to some interesting conversations.
The Frighteners is availableHere and from other book shops and online stores
For more information about Peter Laws creative projects visit ~
Divided into 3 sections – Hauntings, Experiments with Time and Ghosts of Futures Past; within this new work Merlin Coverley, embarks on a mission to seek out the roots and growth of the cultural phenomenon that is known as Hauntology. It is a walk that takes the author and reader down many diverse paths, foremost among them being Memory Lane.
Though it does explore the concept of hauntings and references numerous supernatural films and TV shows, this is not a book about ghosts in the traditional sense but a study of the concept of the cultural mode known as Hauntology. The word Hauntology was conceived in 1993 by the French political philosopher Jacques Derrida in his book Spectres of Marx as a portmanteau of Haunt and Ontology and relates to his concept that Marxism continues to “haunt western society from beyond the grave”. However, Hauntology has expanded far beyond its original meaning to encompass a certain aesthetic in music, media and art and beyond that a feeling. Hauntology is a nebulous creature, difficult to define but always recognised when encountered, at least on an emotional level. The wider concept of Hauntology as an art and thoughtform owes a lot to the writings of cultural historian Mark Fisher and here Coverley joins the dots between the Derradaian and Fisherian views.
Coverley notes the cultural importance of the 1970s as a fixed point in hauntological time. Notably lying within the formative years of Generation X (or what Bob Fischer has accurately described as The Haunted Generation, which is evident in the work of Scarfolk and Scarred For Life for example) the 1970s were abundant with weird TV, strange discordant library music and were politically hard times (a ghost of which resurfaced, I think in flashbacks of Thatcher and Foot, when May and Corbyn were the UK Prime Minister and opposition leader). But Coverley turns the clock back to the 1840s when Marx released the Communist Manifesto and Charles Dickens penned ghost stories. Centring on Dicken’s A Christmas Carol, Coverley makes interesting comment on the ghosts and their repetition of the past not only within the story but within the cultural repeating of the tale by readers and viewers each Christmas. (This set me thinking of how Raymond Briggs’ The Snowman animation has now perhaps become a Christmas ghost – each year destined to be reborn and melted – an analogue ghost now haunting a digital house). The nature of haunting as a recurring point in time or a moment trapped in its environment lends itself to one of the Fortean themes to arise in the book, the theories of Charles Babbage, Eleanor Sidgwick, Edmund Gurney and most prominently in these pages of T.C. Lethbridge and the televisual drama The Stone Tape written by the recurringly hauntological explorer Nigel Kneale and first broadcast on Christmas Day 1972.
Other Fortean points of interest touched upon within the book’s meanderings include Pepper’s Ghost, J.W. Dunne’s philosophy of time, spiritualism and Alfred Watkins and John Michell’s ley-line explorations. Numerous other authors are encountered as we wind our way through the pages including W.G. Sebald, M.R. James, Arthur Machen, Susan Cooper, Alan Garner and J.G. Ballard. As with Nigel Kneale, Coverley is most interested in their use of time – how seeming anomalies of time and events can cause a person or place to be haunted.
Memory and nostalgia are key to Hauntology, but as we delve deeper it is clear that the nostalgia of hauntology is not a simple fond reverie of bygone times but in using the 1970s as a strong reference point is something akin to mild trauma, yet with a strange streak of thrill. The ghost stories of Christmas, weird TV plays, folk horror films and public information film continue to haun us. But a pertinent point is that these aspects of attention are not simply daydreams of times past but a re- living of a history that has never left us. A past that has just been buried like the fiends of horror films waiting for a sequel. It is the memories of Tomorrow’s World predicting the future that is now our present – a world not of personal jet packs and happiness machines but a present where the grim ghosts of 1970s austerity, division and unrest not only did not go away, did not stay in the past , but are risen and with us again, haunting our past, present and future. This is of course reflected in artistic expression, Hauntology as a concept may have appeared in the 1990s but it is strangely a notable aspect of our current zeitgeist. We can see its past roots in a lot of contemporary writing, film and music that dwells on the outer edge of the mainstream, but it is not simply retro, it has its originality but is haunted by the past. A catharsis of demons still needing exorcised perhaps.
Coverley’s book is thought-provoking and although rather academic is engaging, but it is theoretically focussed and therefore is perhaps not the best starting point for anyone fresh to hauntology but for anyone already immersed and seeking to dig deeper into the subject it is a great addition to the haunted bookshelf.
Hauntology by Merlin Coverley Available now from Oldcastle and other book shops/ online stores