The Gallows Pole & The Shining Levels : Review and Interview

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Never judge a book by its cover or so ‘they’ say … whomever ‘they’ are, ‘they’ don’t always get it right. The cover artwork of Benjamin Myer’s 2017 novel ‘The Gallows Pole’ designed by Delaney Williams captivated me at first sight. Instant reaction was that this wasn’t a new book but was one of Penguin books vintage green mystery and crime series and indeed though differing in time setting from the 20th Century noir of the majority of the Penguin books, ‘The Gallows Pole’ would be a more than worthy addition to the series. There is a ‘folk horror’ sensibility also to the artwork and within the novel itself there is an element of this sub-genre. Telling the tale of ‘King’ David Hartley, leader of the Cragg Vale Coiners, a troop of currency forgers living and working on the West Yorkshire Moors in the 18th Century, the sense of place and landscape is integral to the tale and this would in itself lend itself well to the folk horror reader but the visions of David Hartley and his reverence to a stag entity tie a tighter knot – as does the unfolding brutality as an outside agency heads north to the barren heaths to investigate the crimes against the crown.  Myer’s writing itself is visionary and atmospheric, transporting the reader to the time and place of the harsh drama, which itself is inspired by true events. The dark mystique of the cover indeed is highly evocative of the tale that Myers spins with great craft and gravity.

Benjamin Myers’ roots lie in the soil of County Durham, as does those of Folk Horror Revival and also of The Shining Levels, a band that inspired by Myer’s novel have created a beautiful album of music and lyrics also entitled The Gallows pole.
Having had the good fortune to see The Shining Levels perform live at The Old Cinema Launderette in Durham and at the lovely Victorian library in Darlington as part of the Hark music and literature event, I urge anyone who gets chance to see The Shining Levels in concert to do so as their live performance brings a further element of beauty and depth to the stunning creation that is The Gallows Pole.

Folk Horror Revival were honoured to have The Shining Levels answer a few of our queries …

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Folk Horror Revival: How did the collaboration with Ben Myers to produce a concept album inspired by his book The Gallows Pole come about?

The Shining Levels: The idea was first mentioned by Dan as a solution to me (Davey) whining about going through a creative void. It was a real light-bulb moment and the obvious thing was to create the album together which is exactly what we did once we had Ben’s permission and blessing to do so. He’d actually forgotten all about it and was genuinely shocked when I said it was nearly finished and could I get him to do a short piece of spoken word on it. Thankfully he really liked what we’d done and was happy to be associated with it. He was also very flattered that his book had inspired others to create their own work. Then we were then lucky enough to be taken on by our fantastic label Outre who did a great job of releasing a beautiful vinyl for us.

FHR: What is it about The Gallows Pole novel that you find particularly evocative and inspirational?

TSL: There is so much to delve into, the story of these poor people being able to stick it to a government that doesn’t care for them really resonated with us. There are so many defined characters with their own interesting storylines and there are several themes running through the book that really matter to people, like corruption, solidarity, treachery… I could go on. But when you add the thread of the supernatural, King David’s frightening visions of Stag Men and the alchemy of the coin replication it takes it to another level. And I shouldn’t forget to mention the way Ben writes and describes the landscape, it’s like another character,  as a songwriter it’s a gift to turn a landscape into a soundscape.

FHR:  Yourselves and Ben Myers hail from Durham (as incidentally do the founders of the Folk Horror Revival project); what is it about the county and / or city that you think inspires art of such a nature?

TSL: As I mentioned landscape is very important and we are lucky to have such beautiful surroundings here. From rich woodland to beautiful moorland and rolling hills, all mixed together. I’m a regular visitor to it all and I think you can feel its history coming up through your feet. Whether that is strolling the riverbanks in the city or moving further to the outskirts and hills, there are ghosts of our past right there. One day we’ll all be ghosts of it too so creating art out of that inspiration is very satisfying.

Not to forget the people, Durham has unique character and references. The city is very small so there are many cross connections and small degrees of separation. It’s a place with a full spectrum of characters to draw inspiration from.

FHR: Does your band name relate to the book ‘The Shining Levels’ by John Wyatt about his transition to rural life in the Lake District, or indeed the name applied to the lakes and tarns of Cumbria? Is this a book of any significance to you or did you come about the band name for a different reason?

TSL: Ben gave me a copy of that book about 20 years ago and I loved it.  We’d virtually finished the album before we arrived at our name. We were throwing names back and forth over text and email, between me and Dan and then myself and Ben and that one came up. I believe it was one of Ben’s ideas as I’d asked him for his thoughts and we immediately all agreed on that. The imagery it evokes and the fact it has a literary connection. It sounds bright, hopeful and grand to me. Ben gifted it to me twice.

FHR:  You recently performed live at the Hark event at Darlington Library which brought music and literature together as its theme and of course The Gallows Pole revolves around Ben’s novel; Are there any other books that you find of great inspiration or influence? Would you consider doing other albums pertaining to particular books?

TSL: I love the concept of art forms connecting and crossing over. Art inspiring art. I think we’re going to see more cross pollination in the future so it feels natural that we would follow up on the success of The Gallows Pole album with another literary connection which is what we are doing now.

Personally, I buy/receive more books than I have time to read which is ridiculous.  I’m a bit of a geek so my go to choice is generally sci – fi/fantasy fiction though I do read other genres and non – fiction too. I think music could be written to any book you like. That’s why we’re careful to use the term ‘Inspired by’ rather than suggest it’s a soundtrack.

FHR: What plans lie ahead for The Shining Levels?

TSL: In 2020 we plan on playing many more live events and will hopefully both finish and release our next album which we’re hard at work with now. Something different but it will still very definitely sound like us.

(A little birdy has chirped that The Shining Levels may be seen and heard at Folk Horror Revival’s Winter Ghosts event in Whitby in November … touchwood … keep watching this space …)

To listen to and buy a digital download of The Shining Levels – The Gallows Pole visit here – https://theshininglevels1.bandcamp.com/album/the-gallows-pole-ost

To purchase the album on vinyl –
www.piccadillyrecords.com/counter/product.php?pid=129015

or  www.normanrecords.com/records/175729-the-shining-levels-the-gallows-pole

Contact – theshininglevelsband@gmail.com
outredisque.com/the-shining-levels
Twitter
Facebook

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Image © Kevin McGonnell

The Gallows Pole book is published by Bloomsbury and is available here and other on and offline bookshops.

Ben Myers website
Twitter

Contact – Ben Myers : For all literary enquiries please contact Jessica Woollard: jessicawoollard@davidhigham.co.uk

For all publicity enquiries (interviews, review copies, events) please contact Philippa Cotton at Bloomsbury Publishing: Philippa.cotton@bloomsbury.com

For all TV/radio/broadcast rights enquiries: clareisrael@davidhigham.co.uk

Also available …
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Ghostland: Review and Interview with Edward Parnell

Ghostland: In Search of a Haunted Country by Edward Parnell is a beautifully strange and important book. That someone had not previously wrote of a pilgrimage to the wandering grounds of some of Britain’s most significant authors of the supernatural (least not to my knowledge) seems unusual – it would seem a logical step that writers who have previously written about writers who have haunted the minds of others would walk in their footsteps to see what had indeed haunted their own imaginations. This void is filled by Edward Parnell’s Ghostland and how. This book is not merely a meandering biography of souls such as W.G. Sebald, M.R. James, Algernon Blackwood, Arthur Machen, Alan Garner and other tellers of strange tales but is also a psychogeographic derive, a nature diary, memoir and journal of grief. For its observations on grieving and of nature (particularly birds) and references to literature there is a comparison to Helen MacDonald’s H for Hawk and indeed this book will likely be of interest to readers of ‘New Nature Writing’ and psychogeography as well as to those who have an interest in the ghostwriters that Parnell went in search of. As an exploration and cathartic endeavour of Parnell’s own grief,  Ghostland possesses a great power. His writing on the matter is subtle and is comparatively hardly mentioned really but its presence runs as an undercurrent throughout the entire book. It lends a new vantage point to his considerations of place and the personal lives of the writers whose storytelling have marked Britain as particularly spectral isles, but the horror and sadness of his own experiences adds a depth and poignancy to this book that is as beautiful as it is terrible in its invocation of memories and sorrow. From a personal note, I read this book at a time when the memories of my own mother’s illness and passing were again strong in my mind and also sadly at a time when several friends were experiencing loss or illness of their own, which of course was also highly present in my mind. So at times this book touched very deeply and sometimes brought pain – but that is grief. And though there is melancholia a’plenty in Ghostland, it is not a misery-sodden place in the slightest but a bittersweet, compelling, intriguing and touching journey and destination. What the late Simon Marsden invoked in his photographic studies of places, Edward Parnell has captured in words. An important, honest and beautiful work.

Folk Horror Revival is pleased to have put a few questions to Edward …

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Folk Horror Revival: In writing Ghostland, did you always intend for it to be a grief journal?

Edward Parnell: At the start of 2017 I was keen to start exploring the ideas for a second novel that were starting to awaken in my head (my previous, The Listeners – a gothic story of family secrets set in rural Norfolk in 1940 – had come out in October 2014). With that in mind I visited Great Livermere, a village in the west Suffolk countryside that harbours a lost history but is most noticeable for the strange, ephemeral, mud-fringed mere that gives a name to the place. Livermere is also where the Victorian-born writer of ghost stories, Montague Rhodes James, spent his childhood; his father was the local rector. I’d long been a fan of James’s supernatural tales and half-fancied featuring the closed-off, stilted Cambridge don as a minor character in the story I was trying to flesh out. (It wouldn’t be the first time M. R. James had taken on such an afterlife – Penelope Fitzgerald’s 1990 novel The Gate of Angels features a version of MRJ in the form of the book’s Dr Matthews.)

On that day I wandered extensively, taking photos of James’s old house and St Peter’s graveyard. When I got home I wrote a piece about the place for my website. Some weeks later a commissioning editor at Harper Collins read it and emailed me to ask if I’d ever thought about writing a book on the subject of James and other writers of the weird and eerie. So I went down to London to meet him. We got on well, both sharing a love of trashy British horror movies from the 1960s and 70s – we discussed, for example, the zombie-biker flick Psychomania at length, a slice of kitsch that in the end didn’t make it onto the pages of Ghostland.

I went back to Norfolk and thought hard about whether I would like to write such a book – a book concerned with ghost stories and films and the places around Britain that fed into them. And I decided that I did. Because I’d grown up obsessed from a young age with the supernatural and horror. Like a lot of children born in the 1970s, my early years had been surrounded by morbid public information films and terrifying, offbeat TV programmes aimed at, but quite probably unsuitable for, our age group; without knowing it, I was part of what the Fortean Times has come to term the ‘haunted generation’.

I realised, however, that I only wanted to write about the subject if I could bring something of myself to the narrative. And when I started to do some proper thinking and research into who and where I’d want to explore, I realised that the locations I was considering were connected to my own family – a story which itself could be said to be somewhat haunted… Many of the writers I ended up delving into seemed also to have a wistful, troubled air about their lives; at any rate, these were the ones that most attracted me.

That’s broadly how Ghostland came about – morphing after that first meeting with my editor into a more personal and poignant exploration of my memories, revisiting barely remembered destinations we’d come to on long-ago family holidays. And, as I began to explore what M. R. James refers to as the ‘sequestered places’ of England, Scotland and Wales, the writing of the book became a way of reclaiming something that had been lost to me. A way of trying to give form to those half-glimpsed figures that otherwise languish in shadow on my father’s old Kodachrome slides.

So, although it’s a book about grief, I’d say really that it’s a book about memories, and how we have to not let those particular ghosts slip away, even when the very act of remembering is sometimes terribly painful. Because there’s something positive and healing in reconnecting with them.

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(M.R. James)

FHR: Of all the ghost story writers you have written about, do you have a particular author or story you especially like? If so what is it about them that particularly grabs you?

EP: I suspect like most readers that I’m prone to fads where I become obsessed with a certain writer, probably for no discernible reason. But I do have a constant love for M. R. James’s stories, mainly for the way they evoke that very particular atmosphere of Victorian and Edwardian academia, as well as for the playfulness and chattiness of the way most of the stories are related to the reader.

Because James wasn’t prolific, his overall body of work remains so strong. There are other writers of the same era – like Algernon Blackwood or E. F. Benson, for instance, who wrote some wonderful stories, but also churned out a number of stories that aren’t particularly memorable. Blackwood’s ‘The Willows’, however, still might just be my favourite weird tale of all.

There are a couple of other writers of supernatural stories who I never tire of re-reading – Robert Aickman and Walter de la Mare. Because their stories are often far more elusive – much less straightforward – than the relatively simple, usually Medieval horrors of M. R. James (though some of his later tales do have much more of a tendency towards the ambiguous). As a writer, I find myself revisiting their work to try to discern the secret of the strange alchemy that makes it so beguiling. I still haven’t fathomed it.

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(Algernon Blackwood)

FHR: Are there any ghost stories that have not already been adapted to film, that you would especially like to see brought to the screen?

EP: I’d love to see an adaptation of William Hope Hodgson’s Galway-set masterpiece The House on the Borderland. Though perhaps there’s a reason it’s never been adapted… The first half of the novel with the ‘swine creatures’ and the story of this strange house in the middle of nowhere in the Irish countryside would probably be doable given a decent budget, but the psychedelic second half of the book with its astral journeys would be pretty hard to pull off, I suspect.

As a short one-off adaptation in the mould of the BBC’s 1970s A Ghost Story for Christmas strand then I think a story by a much lesser-known contemporary of M. R. James, Amyas Northcote, would work well – and be refreshing in that its protagonists are both women: Alice and Maggie, two sisters. ‘Brickett Bottom’ is the most well-known of Northcote’s stories (they all come from a solitary 1921 collection, In Ghostly Company). Separated from her more sensible sister, Alice becomes bewitched by the red-brick building and the polite, yet slightly odd, elderly couple she encounters tending its neat garden in a neighbouring wooded gully beneath the Downs. And then Alice is gone from that place – a kind of ominous Brigadoon that only manifests itself every so many years to lone young women traversing the little-used track through the tree-shaded glen. She has been spirited away, leaving her sister and father distraught. It’s an eerie, haunting tale that I could see taking on a wonderful Picnic at Hanging Rock-esque vibe on the screen.

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(William Hope Hodgson)
FHR: Through your own personal experiences, travels and research, have your own personal beliefs about ghosts or hauntings changed or developed in any way?

EP: I imagine that when I was a kid poring over stuff like The Usborne World of the Unknown Books that I definitely believed in ghosts. Though it’s hard to put myself exactly back into the mind of my younger self, at least in terms of what I did and didn’t accept as true in that particular moment. However, I do remember – I was probably around eight or nine – going with a friend down a local lane that he claimed was haunted, and I had this vague vision of a Victorian gentleman on a penny-farthing bicycle that I’m now certain was entirely a product of my overactive imagination; my friend didn’t see it.

As I grew older I became much more sceptical. Today I’d say that I don’t believe in ghosts, but equally that I don’t entirely not believe in them… In that regard my opinion probably isn’t too far removed from the answer to the question that M. R. James gave in the introduction to his Collected Ghost Stories: ‘Do I believe in ghosts? To which I answer that I am prepared to consider evidence and accept it if it satisfies me.’ Saying that, there are two (perhaps three) odd occurrences that I describe in Ghostland that I don’t have a convincing rational explanation for, though on balance I’d guess that the reasons behind them are probably more mundane than the conclusions it’s tempting to head towards.
FHR: Are there any places you have visited that strike you as having a particularly eerie or strange atmosphere or qualities?

EP: My editor described me at the Ghostland book launch as the least spooky person that he knows, and I don’t think I’m very susceptible to freaking myself out at places that might unnerve some people. I was in my local church choir as a boy, and after Sunday night services we used to mess around in the graveyard, which might have inoculated myself somewhat against the terrors that such places might induce in lots of others. In contrast, I have a couple of friends who claim to pick up odd sensations in certain buildings and places – like echoes of atrocities that might have happened there before – but I’m definitely at the opposite end of the radar.

Obviously though, many of the places that I visited in Ghostland did impress me with their atmosphere – whether that was for the solitude and loneliness of their aspect, the age of the building I was in (and all that associated, pressing history), the sublime sense of the natural world, or perhaps just a certain strange slant of light…
FHR: Are you currently working on or have any other books or projects planned? If so could you tell us something about that?

EP: I’m currently casting around trying to finesse a couple of possible ideas for a next narrative non-fiction book. I don’t think either are quite at the sharing stage yet! I don’t think I’m ever going to be a particularly prolific writer – I’m always amazed and slightly envious at other writers I talk to who as soon as they’ve finished one book have started the next; Ghostland was quite an emotionally exhausting book to write in places, so I’m not going to worry too much if I have a bit of a break before delving into the next project.

I would also like to write another novel – perhaps one where the supernatural is a factor – at some point in the not-too-distant future. We’ll see.

Ghostland: In Search of a Haunted Country is a work of narrative non-fiction was published in hardback by William Collins on 17 October 2019.

https://edwardparnell.com/

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Charity Donation ~ Winter Solstice 2019

Thank You to everybody who voted in the poll and especially to everyone who bought Folk Horror Revival / Wyrd Harvest Press books. At intervals we donate the sales profits from our books to different environmental projects run by The Wildlife Trusts.
This time the winner and recipient of £750 is The Scottish Wildlife Trust’s Red Squirrel Appeal. 🐿
To buy our books ~
http://www.lulu.com/spotlight/andypaciorek
To donate directly to The Wildlife Trusts’ local appeals –
https://www.wildlifetrusts.org/support/donate-appeal

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image of squirrel – Douglas English (circa 1909)

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Coming Soon … Corpse Roads: Revised Edition

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Wyrd Harvest Press are pleased to announce … A Revised Edition of our seminal poetry and photography anthology Folk Horror Revival: Corpse Roads will be available soon.

Featuring extra poetry, additional photography, new cover artwork and a much-improved design, this fantastic collection just got even better …

Keep watching the spirit paths and our Folk Horror Revival / Wyrd Harvest Press media for more details.

💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀💀

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Folklore Thursday: Harvest Spirits ~ Black Earth

In the autumnal glow of Folklore Thursday’s Harvest theme, here are a few Slavic spirits of the grain

POLEVIK

Polevik

(Also known as Polewiki. Polevoy. Polovoi.)

The Polevik is a strange spirit of the grain fields. they are usually masculine though some accounts mention females and children of the species. The Polevik is described as a rugged dwarf with dark earthy skin and grass for hair. They are frequently dressed in white and each of their eyes is a different colour. It is sometimes claimed that their feet are cloven like those of goats.

When in a jovial mood, Polevik may amuse themselves by killing wild birds or by causing travellers to become way-led and confused in surroundings which may normally be familiar to them. In their more aggressive moods, which accounts for most tales about them, they are violent, dangerous creatures.

They do not like idlers, and lazy field-workers may be lucky just to receive a hefty kick from a Polevik, for if they chanced upon someone drunk and asleep in the fields they would strangle the person to death. Like the Rye Wolf and the Poludnitsa, tales of the Polevik may be told to children to stop them playing in the cereal fields and risk damaging valuable crops, but legitimate workers may too feel ill at ease working with a Polevik presence looming. Therefore it was hoped that they would be appeased with an offering of two eggs and a cockerel that could no longer crow, placed in a ditch alongside the field. The Polevik were most active at noon and dusk, so it was desirable not to be in the fields at those times.

It is said in Russia that the Polevik shrink to the size of chaff or stubble when the harvest is nearly complete and will hide in the last few stalks and be taken in to the sheds. As it is also claimed that the Polevik causes disease amongst those who displease him, it is possible that he is symbolic of Ergot fruitbodies. Ergot (Claviceps purpurea) is a fungus that infects cereal crops, especially Rye, sometimes with calamatic effect. Whilst its hard dark purple fruitbodies are quite apparent it can still get get into the food supply as it is not noticable when ground and cooked. If ingested by people or animals it can result in poisoning called Ergotism. Rather than kill the toxicity baking the grain may strengthen the effects.

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Rye Mother

(Also known as Rye Grandmother. Rugia Boba. Zalizna Baba. Rzhana Baba. Zhytnia. Zalizna Zhinka – The Iron Woman.)

The concept of a Corn Mother was prevalent in the faiths of many cultures across the world. She may have often had a dark side relating to her association with the natural cycle of life, death and rebirth, yet in Slavic and also Germanic lore her sinister side is most prevalent.

Manifesting as a sinister old crone, she hunts for children with her iron hook, and once captured she will take them to suckle upon her iron breasts, yet it is not white wholesome milk that the children will drink but black poison that will sicken, madden and perhaps kill them. In this dark aspect she is not the personification of the nourishing grain but perhaps the embodiment of the toxic fungi, Ergot (see also Polevik).

Whilst the causes of Ergotism or Holy Fire were only officially recognised by science in the 16th Century, it can be assumed that peasants whose lives depended on the land would have known the cause and effect of the dark smut growing on their crops, if only by the resulting condition of the consequences of their livestock having eaten infected grain. Superstition may have also developed blindly around Ergotism as when cooked in human bread it is not visibly discernible. Obviously good grain would be used in favour of bad, but in hard times it may be a choice of either starvation or eat infected crops – damned if you do, damned if you don’t. Alas in bad weather when yields may be low already, the climatic conditions are also better for Ergot to grow. In the Little Ice Ages (1150-1460 AD and 1560-1850 AD) ergotism outbreaks were prevalent across Europe. In Russia in 1926-27, approximately ten thousand people were reported with Ergot poisoning

Also in harsh times wolves may be more inclined to move closer to human habitation, if coupled with the hallucinatory effects of the Ergot, then it is possible to see how tales of werewolves may have evolved, it is noteworthy that Rye also has a supernatural association with wolves and in some regions the Rye Mother would be accompanied by a wolf. Ergotism outbreaks have been debatably associated with the Witchcraft panics in various countries, though the ‘Burning Times’ never really descended upon the Slav countries, though witches were certainly not unknown there. Ergot may be associated to the Witch-like figure of the Rye Mother by a number of factors. The word Baba means both the last sheaf of crop and witch. Her hard dark poisonous nipples may be indicative of Ergot fruitbodies and ergotism can be transferred to a child if the mother’s milk is infected. Also the decrepit Rye Mother may be seen as a failure of fertility, both in the crop and in people, as Ergotism can also cause infertility and can cause abortions of foetuses, indeed it was used deliberately in folk and traditional medicine for this purpose.

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Poludnica

(Also known as Polednica. Pryzpotudica. Psezpolnica. Polednice. Poludnitsa. Pudnitsa. Pscipolnitsa. Potundiowka.)

Known across the Slavic countries and neighbouring territories from Siberia to Moravia, the Poludnica is the Midday Spirit or Lady Midday that brought terror to the people. Because of her strong affinity to the fields and the assertation that in some regions she manifests as an ugly old hag, there may be association between the Poludnica and the Rye Mother; however she is also reported to assume the form of an adolescent girl with a whip whose lash will lead to a short life. More frequently she will appear as a tall, beautiful woman dressed in a white cloak or gown brandishing a scythe, sickle or shears. Her beauty however may only be skin deep as there is a cruel streak to her nature, yet ironically her presence is in some regions deemed healthy to the vitality of the crops.

The Poludnica deems that noon time is sacred to her to wander the fields and should she venture upon a man whom is not taking rest at midday, she will pull their hair and tickle or twist their necks, if they do not desist working there and then and return home she may continue tickling them until they die or strike them down with madness. For this reason she is considered the embodiment of sunstroke.

Yet in some regions there are other bizarre and sinister tales told of the Poludnica. If the weather were stormy she would sometimes suddenly appear in the peasants cottages; the uncomfortable inhabitants would have to sit out the storm on their very best behaviour lest they offend their strange, uninvited guest.

She may also appear in a sudden gust of wind or dust storm and kill anyone in her path, or approach people and ask them questions or riddles and if their answer is not to her liking she would inflict them with illness, misfortune or insanity.

At other times she would either lure children to become lost in the grain fields or kidnap ones who have been left unattended at harvesting time. She would sometimes also kidnap women in childbirth and keep them captive for a year, or assault women and children who were not at home at noon. In parts of Poland she was said to hunt down the children and women with a pack of seven large black dogs. She was often utilised in the words of parents to stop their children wandering in lonely places or strong sunshine, to keep them away from valuable crops and if they were generally being naughty – “Behave or the Poludnitsa will get you!”

from Black Earth: A Field Guide to the Slavic Otherworld by Andrew L. Paciorek

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Available to purchase from – https://www.blurb.co.uk/user/andypaciorek

Winter Ghosts Announcement Number 2

Apologies for the delay in publishing this, our second Winter Ghosts announcement, but we have been very busy bringing together a lineup that will hopefully whet the appetite of Revivalists everywhere. Anyway, without further ado here are our latest additions to the lineup.

The Soulless Party

 

 

Since 2013 Chris Lambert and Kev Oyston of the Soulless Party have worked tirelessly to bring the mysteries and secrets of the Black Meadow into the public eye. As everyone knows The Black Meadow is located just a few miles from Whitby on the outskirts of the village of Sleights. A strange place where, it is said, that if the mist rises a village will appear. This a place populated by tales of horse-men, meadow hags, land spheres, rag and bone men, maidens of mist, strange rituals and unexplained phenomena. It is no coincidence that this is where the MOD chose to put one of their bases – RAF Fylingdales whose strange Golf Ball Radomes dominated the landscape until the early 1990’s. The Soulless Party will launch their new collection of findings at Whitby Ghosts as they share a haunting mix of music, song, stories, images and interviews. This will be a hauntological experience in which folk horror meets urban legend through the medium of electronica tinged memory and dream.

Find out more about Black Meadow and The Soulless Party by visiting:
Sarah Steel
sarah

Sarah Steele graduated from Durham with a Degree in Geology in1992. She has since qualified as a professional gemmologist and was awarded Fellowship of the Gemmological Association of Great Britain in 2013, and subsequently Diamond Fellowship in 2015. Sarah is also a member of the International Accredited Gemologists Association and is a regularly asked to speak and deliver workshops at gem conferences around the world. She is also a freelance writer for Gems and Jewellery Magazine. Sarah’s particular expertise lies in the identification of natural thermoset and thermoplastic materials used in C19th jewellery, and she is considered the world’s leading authority on the Jet Group of gemstones. Her research collaborations are challenging our previous perceptions of the material jet. Sarah will return to Durham university in October to continue her postgraduate research on the subject. We are very pleased to have Sarah with us in December to give us a rather fascinating talk on her key topic of interest, Whitby Jet. Sarah is the only scientist currently working in the field of Jet research, and as such it is a prilevege for us at Folk Horror Revival to have her on board to present especially for us a talk about her research and the cultural and historic importance of this most beautiful and tactile gem.

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Barbara Ravelhofer

Barbara Ravelhofer is Professor in English Literature at Durham University and a Research Associate of the Centre for History and Economics, Cambridge. After a degree in English and German Literature from the University of Munich she continued for her Ph.D. at Trinity College, Cambridge, and was awarded a Junior Research Fellowship at St John’s College. She has also held Visiting Fellowships at the Universities of Bologna, Princeton, and Harvard.

barbara ravelhofer

Professor Ravelhofer is co-director of the Records of Early English Drama North-East, which is sponsored by the Arts and Humanities Research Council (AHRC). The key aim of the organisation is to find, catalogue and edit all records pertaining to music, spectacle, ceremony, dance and theatre in England’s North-East from about the ninth century to 1642. The project is directed by Prof. Ravelhofer in collaboration with Prof. John McKinnell and the Institute for Medieval and Early Modern Studies (IMEMS) Durham, the Cathedral and Durham’s World Heritage Site. Prof. Ravelhofer will be speaking to us about the history and folklore behind this wonderful tradition, and whilst the good professor herself is a big enough coup she will also be accompanied by an actual Mari Lwyd who will be loose in the auditorium.

For further details about the Records of Early English Drama North-East please see the project website.

Peter Kennedy

Dark Arts Circus - me in top hat and O

Peter Kennedy is a writer born in a North-East fishing village, who as a child was told a story about how the plague moved up country in the 17th century. In it, the fishermen decided that the best way to stave off the pestilence would be to throw fishing nets over the archway leading to the headland.  This legend was the inspiration for Peter to write his story Behind the Net Curtain, which would become the opening chapter of his debut novel Fishermen’s Tales. Inspired by that story Peter went off on a quest for more northern folklore that celebrated its maritime heritage. He trawled the seas, combed the beaches and crafted a collection of dark fables, from sea coal and rumour, and driftwood and bullshit.

The stories compiled in Fishermen’s Tales are part of an older oral tradition that were shared around campfires and passed down through generations. In reference to the book Peter says he is “trying to reclaim and romanticise the working class heritage that I came from. I read at a poetry club one night and one of the other performers said ‘this guy’s brought his own mythology’. I thought, ‘yeah, he gets it!” Over time the novel became a project that included musical accompaniment and theatrical performance, which is what Peter will be bringing to Winter Ghosts this December.

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That’s it for this announcement, they join Burd Ellen, Al Ridenour, Elaine Edmunds, Laurence Mitchell and George Cromack on this year’s lineup. We still have one or two acts to announce and our programme of short films to come, but we’ll leave those for another time. Tickets are available now, priced at the princely sum of £13 sterling for the full day or just £7 for the evening session, these are available from Eventbrite at the link below.

https://www.eventbrite.co.uk/e/folk-horror-revival-presents-winter-ghosts-tickets-55468722442

 

Charity Donation: Summer 2019

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Not the Bees!! … Yes! The Bees …

Wyrd Harvest Press and Folk Horror Revival are very pleased to announce that we have charitably donated £600 to Derbyshire Wildlife Trust’s Feel The Buzz Bee appeal from the profits of our books.

Thank you to everyone who voted in our poll and especially to those who bought our books. Not only are you buying great books by a wealth of talent, you are also helping out extremely good causes.

We will continue to support The Wildlife Trusts‘ environmental conservation projects with our book sales so please keep buying our tomes –

http://www.lulu.com/spotlight/andypaciorek
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Urban Wyrd : Spirits of Time and Place

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Now available from Wyrd Harvest Press
Folk Horror Revival – Urban Wyrd: 1. Spirits of Time

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Discover Hauntology, Weird Technology & Transport, Hauntings and much much more in the realms of TV, Film, Literature, Art, Culture , Lore and Life. Travel in time and spaces with Adam Scovell, Stephen Volk, Scarfolk, Julianne Regan, Sebastian Backziewicz, Sara Hannant, The Black Meadow and many other contributors.

And
Folk Horror Revival – UrbanWyrd: 2. Spirits of Place

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Urban Wyrd – Spirits of Place. Discover within its winding streets Psychogeography, Genii Loci, Edgelands, Urban Exploration, Weird Places and many other strange matters within film, TV, music, literature, life and culture. Perambulate in the company of such contributors as Will Self, K.A. Laity, Bob Fischer, Iain Sinclair, Diane A. Rodgers, John Coulthart, Karl Bell and many many more.

Available now from –

https://www.lulu.com/shop/search.ep?keyWords=urban+wyrd&type=

100% of profits from FHR / Wyrd Harvest Press books sold in our Lulu store is charitably donated at intervals to different environmental, wildlife and community projects undertaken by the Wildlife Trusts.

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NEW BOOKS: Folk Horror Revival: Urban Wyrd Spirits of Time + Place

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…This is not a test … we interrupt this transmission to alert …

Folk Horror Revival: Urban Wyrd –

1. Spirits of Time

+

2: Spirits of Place

are available to purchase now …

Launch offer 35% Discount on each book

(20% added automatically – to gain a further 15% Discount enter code  ONEFIVE  at checkout – Code valid until end of 27th June 2019)

Purchase both volumes together to save on shipping costs

Buy now from

Spirits of Time

+

Spirits of Place

All sales profits from purchases made at our book shop

http://www.lulu.com/spotlight/andypaciorek

are charitably donated to The Wildlife Trusts

This is not a test …repeat this is not a test …

Contents – (to enlarge when viewing on computer – right click – view image)

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